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| Chapter 1: Music in Ancient Greece
and Early Christian Rome |
Music in the Early Christian Church
By the fifth century, Christianity was the main
unifying force throughout Europe. |
- Early Christian Writing about Music
- Early Christian theologians ("The Church Fathers")
on music
- Continued the Greek belief in music's power to
influence the listener's character (Doctrine of Ethos)
- Believed music should serve religion
- Musical instruments should be banned from churches
because of their pagan uses.
- St. Augustine (see vignette) expresses ambivalence
about his enjoyment of music for its own sake.
- Theoretical writings
- Music was one of the Seven Liberal Arts according to
Martianus Capella.
- Trivium: the three verbal arts (grammar, dialectic,
rhetoric)
- Quadrivium: the four mathematical arts (geometry,
arithmetic, astronomy, harmonics, i.e., music)
- Boethius (ca. 480525) wrote on each of the Liberal
Arts.
- De institutione musica (Fundamentals of
Music) is his book on music.
- He summarizes several Greek authors.
- His original contribution is the idea of three
types of music.
- Musica mundana: cosmic music (music of the
spheres)
- Musica humana: union of the body and soul
- Musical instrumentalis: audible music
- Parallel between Jewish and Christian practices
- Ritual sacrifice
- Jewish sacrifice: At the Temple, ritualistic sacrifice
of an animal (usually a lamb) was an integral part of
worship services. During the sacrifice, professional musicians
sang a psalm to instrumental accompaniment.
- Christian sacrifice: In the reenactment of Christ's
Last Supper, the wine represents Christ's blood, and
bread represents his body.
- As Christianity spread to other regions it picked up other
musical influences.
- Regional Differences
- In 395 C.E. Christianity split into Eastern (centered in
Byzantium, later Constantinople, now Istanbul) and Western
(centered in Rome), which had many styles of chant.
- Gallican chant (France)
- Mozarabic or Visigothic chant (Spanish chant
during Moorish occupation)
- Old Roman chant developed alongside Gregorian, outside
of the Vatican.
- Ambrosian, named for St. Ambrose, was centered in
Milan and influenced other liturgies to adopt responsorial
psalmody.
- Sarum use (England)
- Gregorian Chant
- Named for Pope Gregory II (71531)
- Resulted from reorganization of Roman chant under the direction
of Pope Vitalian
- The earliest surviving manuscripts were copied for monasteries.
- The Schola Cantorum (School of Singers) became Rome's
training ground for chant singers (cantors).
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