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1 Becoming Human
2 Rivers, Cities and the Rise of Complex Societies, c. 4000-2000 BCE
3 Nomads, Territorial States, and Micro-Societies, 2000-1200 BCE
4 First Empires and Common Cultures, 1200–350 bce
5 Worlds Turned Inside Out, 1000–350 bce
6 Shrinking the Afro-Eurasian World, 350 bce–250 ce
7 Han China and The Roman Empire, 300 BCE –300CE
8 The Rise of Universal Religions, 300–600 CE
9 New Empires, and Common Cultures, 600-900 CE
10 The World Becomes “The World,” 1000-1300 CE
11 Crises and Recovery in Afro-Eurasia, 1300-1500
12 Contact, Commerce, and Colonization, 1450-1600
13 Worlds Entangled, 1600-1750
14 Cultures of Splendor and Power, 1600-1780
15 Reordering the World, 1750–1850
16 Alternative Visions of the Nineteenth Century
17 Nations and Empires, 1850–1914
18 An Unsettled World, 1890–1914
19 Of Masses and Visions of the Modern, 1910-1930
20 The Three-World Order, 1940–1975
21 Worlds Together, Worlds Apart: Globalization 1975-1999
22 Epilogue, 2000–2007

Chapter 15: Reordering the World, 1750–1850

Research Topics

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Overview:

The rhetoric of freedom.

The new "rhetoric of freedom" emanating from the ideas of the Enlightenment in the eighteenth century world produced revolutions and revolts as various communities tried to put the rhetoric into place. Men and women in the United States, France, and Haiti spearheaded huge social and political revolutions as they overthrew established power and brought about new legal and political guidelines as they strove to create a more free society. But in each place, questions arose as to how far freedom should be extended.

Analyze the following documents keeping the follow questions in mind. How do these documents define citizenship in the new political communities? Did this citizenship extent to women? To what extent was the rhetoric of freedom reserved for Europeans as opposed to Africans and other non European members of these new communities?

 


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