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1 Becoming Human
2 Rivers, Cities and the Rise of Complex Societies, c. 4000-2000 BCE
3 Nomads, Territorial States, and Micro-Societies, 2000-1200 BCE
4 First Empires and Common Cultures, 1200–350 bce
5 Worlds Turned Inside Out, 1000–350 bce
6 Shrinking the Afro-Eurasian World, 350 bce–250 ce
7 Han China and The Roman Empire, 300 BCE –300CE
8 The Rise of Universal Religions, 300–600 CE
9 New Empires, and Common Cultures, 600-900 CE
10 The World Becomes “The World,” 1000-1300 CE
11 Crises and Recovery in Afro-Eurasia, 1300-1500
12 Contact, Commerce, and Colonization, 1450-1600
13 Worlds Entangled, 1600-1750
14 Cultures of Splendor and Power, 1600-1780
15 Reordering the World, 1750–1850
16 Alternative Visions of the Nineteenth Century
17 Nations and Empires, 1850–1914
18 An Unsettled World, 1890–1914
19 Of Masses and Visions of the Modern, 1910-1930
20 The Three-World Order, 1940–1975
21 Worlds Together, Worlds Apart: Globalization 1975-1999
22 Epilogue, 2000–2007

Chapter 11: Crises and Recovery in Afro-Eurasia, 1300-1500

Research Topics

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The Mongol conquest of the thirteenth century encouraged greater cross cultural exchanges between the societies of Afro-Eurasia. One consequence of this contact was the spread of the bubonic plague, also known as the Black Death, across many. While the impact of the plague on Western Christendom is well known today in the West, the plague´s influence on other regions is less commonly noted or understood. The first three documents offer Muslim scholars accounts of the plague within the Islamic world in the fourteenth century. The last document explores the plague in Italy. Using these sources and knowledge you gained from reading Chapter 11, compare and contrast the impact of the plague in the Islamic World and Christendom. What parts of each world suffered the brunt of the plague´s ravages? How did these regions respond?

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