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Chapter 5: Chapter Outline
- Alternative Pathways and Ideas
- During the first millennium B.C.E., societies on the edge of regional empires began to break from the dynastic regimes and forge their own paths
- They experimented with new types of political and social organization
- New ideas arose in these border societies
- New ideas for warfare and expansion
- Zhou China
- Greece
- Levant
- Mexico
- Second-generation societies borrowed from older communities, but they also came up with dramatic innovations that set them apart
- Competition in warfare
- Battles over ideas produced political and social innovations
- Bold thinkers often lived in these societies
- Confucius in China
- Buddha in Indus Valley
- Philosophers of the Greek city-states
- The age of great ideas produced debate over what was best for humanity
- Eastern Zhou China (770-221 B.C.E.)
- During the first millennium B.C.E. China saw political and cultural innovations
- Looked to the past for ideas about governing
- Stressed elaborate court protocol and rituals
- Importance of hierarchy of authority in family and state
- After fleeing invaders, the Zhou established their capital in Luoyang
- Spring and Autumn period (770-481 B.C.E.)
- Warring States period (403-221 B.C.E.)
- The spring and autumn Period
- China was not politically unified-145 Zhou tributary states
- Violence among states led to political and social changes
- Regional states forged alliances and met for conferences under a ba (senior one)
- New administrative units formed to conscript men for the army and collect taxes
- Land ownership became merit based
- Southern states of Chu, Wu, and Yue came to recognize Zhou culture.
- Central states served as a buffer zone between the large peripheral states and ended up swearing allegiance to the peripheral states
- Increase in political anarchy simultaneous with technological advancements.
- New smelting techniques led to stronger iron swords and armor
- Cheaper and better weapons shifted influence from central government to local authorities
- Regional states built their own infrastructure improvements.
- In 486 B.C.E., Wu state built the Grand Canal linking the Yellow River with the Yangzi River
- Built by peasants pressed into labor by Zhou regional lords
- The Warring States Period
- Seven large territorial states emerged with more power than the central Zhou leadership
- Wars between 500 and 400 B.C.E. led to the downfall of the Zhou dynasty
- Qin emerged as the strongest state and replaced the Zhou dynasty in 221 B.C.E.
- New types of states craft emerged as warring states negotiated treaties, fought battles, and traded with each other
- Despite the chaos of the time, many of the fundamental beliefs, values, and philosophies that became the foundation for later dynasties developed
- Innovations in State Administration
- Many states reorganized their administrative structures
- Created administrative districts with various officials
- Registration of peasant households
- Helped with tax collection
- Facilitated army conscription
- Monitored rural population and punished those who did not comply
- Officials were drawn from the shi
- Called gentlemen or superior men by Confucius
- Partners of the ruler in state affairs
- Paid salaries in grain or gold
- Shang Yang of Qin most successful minister
- Carried out wide-ranging reforms for the Qin state
- Innovations in Warfare
- Armies became larger and relied on a mass infantry made up of conscripted peasants led by professional officer corps
- New weapon technologies
- Crossbows
- Siege warfare
- Counterweighted siege ladders (cloud ladders) used to scale urban walls
- Tunnels dug under walls
- Defenders filled tunnels with smoke
- War campaigns lasted years, not seasons
- Commanders plotted strategies by assessing what troops were best fitted for types of campaigns
- Economic, Social, and Cultural Changes
- Warring states spurred China's economic growth
- Agricultural revolution
- Population explosion
- Growth in population led to environmental changes
- Fuel needs led to deforestation
- Erosion of fields
- Fewer animals to hunt
- Reform during Spring and Autumn period gave peasants land
- Productivity increased with new technologies
- Crop rotation
- Iron plowshares pulled by oxen
- Surplus agricultural products were traded for market goods
- Early coins helped with trade
- Continued reform during the Warring States period
- Strong military
- Better infrastructure such as roads, walls, forts, and towers
- Used military management to build public works projects
- Economic growth led to higher level of cultural sophistication
- Elaborate palaces and burial sites
- Rewards for soldiers and government officials
- Economic change did not promote gender equality
- Male-centered kinship groups grew
- Contact between men and women became more ritualized and codified
- Chinese material culture reveals changes during this time as more common people had access to formerly elite-only objects
- New Ideas and the "Hundred Masters"
- Loss of status led political elites to seek new ways to gain prominence
- Intellectual creativity and important teachers emerged
- Confucius best known
- Philosophy known as the Hundred Schools of Thought
- Confucius taught hundreds of students and acquired 70 core disciplines
- He left no writing of his own
- Followers transmitted his teaching after his death
- The Analects
- Confucius set out a new moral framework for government that emphasized merit over birthright as well as perfection of moral character
- His ideas departed from those of past centuries
- Mohism (teachings of Mozi) was a competing school of thought
- Mozi emphasized practical concerns of good government
- Opposed wars of conquest
- Main appeal was to city dwellers
- Daoism
- Stressed the dao (the way) of nature and the cosmos
- The ruler who interfered the least in the natural processes of change was the most successful
- Legalism/Statism
- From the writings of Xunzi
- Need strict moral code and laws to keep people, who were innately bad, in line
- Scholars and the state became inseparable and became a lasting tradition in Chinese society
- Speculated on issues of governance
- Promoted the use of writing, a fundamental tool of statecraft
- This period was fundamental in empire building for the Chinese dynasties
- The New World of South Asia
- The Rise of New Polities
- Significant political and social transformation began about 600 B.C.E. with the expansion of the Vedic peoples eastward to the mid-Ganges plain
- Brahmans, upper-class priests and scholars, led way to changing the new lands
- Agricultural reforms led to the emergence of towns that gave way to territorial states
- The Sixteen States period led to quarrels over territory but no unified state emerged
- Buddhism challenged the authority of Vedic sacrifices
- Two major types of states
- Hereditary monarchs
- Small, elected elites or oligarchies
- Two types of leaders emerge in the city-states
- Kshatriya, a type of aristocracy
- Raja (king)
- In some city-states they were elected officials who ruled collectively
- Often the rajas came from low-status clans
- Folk tales reveal that some rajas tried to raise their status through marrying women of high-status clans
- Expansion of the Caste System
- Various city-states shared caste system
- Economic changes led to the expansion of the caste system beyond the three tiers (Brahmans, Kshatriyas, Vaishyas)
- Shudras were tenants/peasants in the agricultural economy
- Denied the "twice-born" ceremony
- Remained outsiders in the Brahman-dominated society
- Shudras developed their own social hierarchy known as the jati
- Other jati emerged as labor specialized
- Each jati had its own ritual status, depending on trade
- New Cities and Expanding Economy
- Agricultural surpluses led to the need for markets
- Cities rose up where markets appeared
- Little city planning
- Good sanitation
- Little archaeology because of continuous inhabitation
- Taxila one city excavated in twentieth century
- Rural households moved to the city and served as brokers between farms and markets
- Bankers emerged, financing trade and industry
- Less affluent took up trades in craftwork
- Traders and artisans formed guilds to regulate trade and support families
- Guilds eventual transformed into jati
- Guild leaders wielded financial influence in the cities
- Traders and bankers created coins and determined value
- Many new professions emerged in the cities
- Despite the rigid caste system, more social mobility was possible in the cities
- Poverty led some to seek work in the cities
- Cities more financially unstable
- Created a new caste of those who did least desirable jobs
- "Untouchable" caste kept cities clean and healthy
- Dissatisfied with their lot, "untouchables" sought ways to challenge the status quo imposed by the Brahman priests
- Brahmans, Their Challengers, and New Beliefs
- Fearful of changes wrought by urban life and literacy, the Brahmans looked for a way to reestablish order
- Endowed kings with divine power
- Gods selected Manu and promised him rewards
- Emphasis on divine kingship created tensions within South Asian society
- Brahman claim to moral authority caused resentment in the oligarchic republics
- New kinds of thinking raised challenges to the Vedic past
- Dissident Thinkers
- Dissident South Asian thinkers challenged Brahman religious institutions
- Refused to recognize Vedic gods
- Vedic and non-Vedic challenges
- Upanishads
- Mahavira and Jainism
- Ideas of Jainism popularized by Vardhamana Mahavira (c. 540-468 B.C.E.)
- Religious doctrines emphasize asceticism over knowledge
- Believed every living thing had a soul
- Became a religion of traders and citydwellers
- Strict nonviolent doctrine influenced later South Asian thinkers
- Buddha and Buddhism
- Siddhartha Guatama (Buddha-the "Enlightened One") directly challenged traditional Brahman thinking
- He denied the elaborate cosmology of the Brahmans
- His background influenced his ideas
- His teachings can be summarized as the Four Truths
- Life, from birth to death, is full of suffering
- All sufferings are caused by desires
- The only way to rise above suffering is to renounce desire
- Only through adherence to the Noble Eightfold Path can individuals rid themselves of desire and the illusion of separate identity and thus reach a state of contentment, or nirvana
- Eightfold way includes three categories: wisdom, ethical behavior, and mental discipline
- Simple, clear teachings were very appealing to non-Brahmans
- Delivered his dissident message in colloquial dialect of Sanskrit
- Attracted many followers who formed a group of monks known as sangha
- Buddha and followers preferred to preach in cities
- Buddhism offered people an alternative to the Varna system
- Common Cultures in the Americas
- Early inhabitants of America lived in dispersed villages. Some contact took place over time, especially where travel by canoe was possible
- Did not have domesticable animals
- Wheel was not used for hauling or transportation
- The Chavín in the Andes (1400-200 B.C.E.)
- Lived in the Andes Mountains of present-day Peru
- Around 1400 B.C.E., united around a shared belief system
- Societies organized vertically because of their mountain homes
- Valleys gave them tropical and subtropical produce
- Maize and other crops grew further up the mountains
- Highlands produced potatoes, and llamas were raised for wool and fertilizer
- Llamas could be used for carrying packs but not people
- By 900 B.C.E. Chavín created advanced textiles, carvings, and metalwork
- Limited trade network to areas outside the mountains
- Overall much diversity within the Chavín but shared an artistic tradition motivated by devotion to gods
- Spiritual capital was Chavín de Huantar, in present-day northern Peru
- Priests communicated with gods through the use of hallucinogenic drugs
- Chavín made pilgrimages with tribute to the temple
- Chavín created devotional cuts that focused on wild animals, such as jaguars, serpents, and hawks, as representatives of spiritual forces
- Created the first great art style of the Andes
- The Olmecs in Mesoamerica
- First advanced civilization emerged around 1500 B.C.E. in central Mexico
- Olmec meant "inhabitants of the land of rubber"
- First-generation, small-scale community trying to create new political and economic institutions
- Formed themselves into a loose confederation of villages
- Traded with each other, shared a common language, and worshiped the same gods
- Eventually the small villages came together into a single culture that spread its beliefs and influence throughout the surrounding region
- During village life, most Olmecs practiced subsistence farming
- Raised maize, beans, squash, and cacao
- Trade networks developed between villages for surplus produce, ceramic and precious goods used for ritual purposes
- Cities as Sacred Centers
- Religious and secular hubs used by surrounding hamlets
- Specialized buildings such as earthworks, platforms, palaces, and plazas
- Vassal labor built massive central platform at San Lorenzo
- Courtyards contained sculpture and artificial lagoons
- No large permanent population
- Worship of gods took place in the primary cities
- Huge pits were used for giving offerings
- Olmec art reflected both the natural and supernatural
- Were-jaguar common figure in art
- Ceremonial life revolved around agriculture and rain cycles
- Cities as Athletic Hubs
- Ball courts part of every city
- Game played with a hard rubber ball
- Players memorialized in statuary
- Possible actual or ritualized sacrifice of players
- Olmecs practiced human sacrifice and ritual warfare
- Humans, Nature, and Time
- Olmec cosmology based on the relationship between natural and supernatural worlds
- This belief led to investigation of the natural world
- Faith and science intertwined
- A World of Social Distinctions
- Olmecs had a complex social hierarchy
- Priests and chieftains dominated the highest social order
- Though not outright militaristic, the Olmec culture did become widespread in the region
- A merchant class seems to have been heavily involved in the export-import business
- The Decline of Urban Centers
- Not clear why the Olmec culture declined
- No single explanation accounts for the abandonment of the religious centers
- Olmec heritage was transmitted and influenced other Mesoamericans as new cultures came to prominence
- Common Cultures in Sub-Saharan Africa
- Certain geographic regions emerge as population centers
- Nile Valley most populated
- Climate changes divided the rest of the continent
- Sahara Desert
- Sahel
- Sudanic savanna region
- Western and central African rain forests
- Distinct ways of life emerged in each area
- Meroe: Between Sudanic Africa and Pharaonic Egypt
- Meroe most developed of the Sudanic kingdoms
- Historically known as Nubia
- One of the only areas known to peoples outside of Africa
- Had been in contact with and conquered through its history by Egypt
- Also had strong connections to sub-Saharan Africa
- Meroe established in the fourth century B.C.E.
- Influenced by pharaonic culture
- Wrote with hieroglyphs
- Erected pyramids
- To prove autonomy from Egypt, moved capital 300 miles upstream
- Thriving center of production and commerce
- Walled city contained monumental buildings
- West African Kingdoms
- Settlements established along Niger River by Mande peoples such as the Jenne and Gao
- Nok culture established in the sixth century B.C.E.
- Taruga saw early iron smelting
- People moved from stone to iron use
- Their technology and commodities spread east and west
- People from Nok migrated into central African rain forests to farm
- Nok best known for terra-cotta figurines discovered in the 1940s
- Iron tools led to improved farming techniques
- More food could be grown
- Supported larger communities
- Population increases from 400 B.C.E. to the new millennium
- Warring Ideas in the Mediterranean World
- Violent upheavals and chaos created new ways of organizing second-generation societies.
- Seaborne peoples of the Mediterranean basin shared common traits
- Carried goods and ideas that they shared
- Maritime technology
- New ships and sails allowed for faster and easier sailing
- Homer's Odyssey recounts maritime adventures
- Phoenicians sailors may have circumnavigated African continent and may have traveled even farther
- General Hano wrote of his adventures on West African coast in 500 B.C.E.
- A New World of City-States
- With order restored in the ninth and eighth centuries B.C.E., independent, self-governing city-states were created
- City-states characterized by family-based associations of citizens who ruled collectively
- Commercial centers managed exchange and trade
- Self-Government and Democracy
- Known as qart (Phoenician), polis (Greek), or civitas (Roman)
- Not run by elites or by a strong central authority
- "Citizens" of the city-states governed themselves and selected their leaders
- Self-government took many forms
- Ruled by popularly approved chief called a tyrannos (tyrant)
- Rule by a few wealthy and powerful citizens called oligoi (oligarchies)
- Rule by all free adult males called a demokratia (democracy)
- City-states composed of adult male citizens, other free persons, foreign immigrants, and unfreed persons
- Only adult free males had full- citizenship rights
- Each city-state decided how to govern itself and make laws, so there was much variety among them
- Families as the Foundational Unit
- Small family unit (oikos, household) most important social unit
- Male centered; men ruled over household (wife, children, and slaves)
- Women had little public role
- Those who carried on conversations in public were labeled hetairai (courtesans)
- Spartan women exception
- Exercised alongside men
- Held property in their own right
- Competitions and War
- Much competition and violent rivalries within the city-state
- Sparta the exception because of its social organization of discipline and military order
- Sparta had no coined money or chattel slavery
- Considered very unusual by other city-states
- Rivalries took the form of athletic competition
- Olympic games staged first in Olympia, Greece in 776 B.C.E.
- Frequent wars among the city-states over land, trade, religion, and resources happened
- Constant warfare helped in the development of better military equipment and battle tactics
- Blocklike infantry formation known as the phalanx (Greek)
- Peloponnesian War (431-404 B.C.E.) longest and most destructive fought between Athens and Sparta
- Wars among city-states made them stronger against external forces
- Athens able to defeat Persia in fifth century
- Economic Innovations and Population Movement
- Free markets and money-based economies
- Developed open trading markets and a system of money
- Used coins rather than barters or gift exchange
- Coinage also used in Vedic South Asia and Zhou China
- Trade and Colonization
- Search for commodities and resources led to widespread trade
- Trade led to establishment of new city-states along western Mediterranean and the Black Sea
- Seaborne communication helped to spread a common culture, especially among the wealthy
- Decorated chariots, elaborate armor, high-class dinnerware, elaborate houses, public burials
- Alphabetic script
- Market-based economy
- Private property
- Humans for Sale: Slaves and Slavery
- Human beings were bought and sold in a system of chattel slavery
- Used for labor, especially in dangerous or exhausting tasks
- Slaves became an essential part of the new city-states
- Trade network that developed make it easier to buy and transport slaves
- Black Sea area became the main source for slaves for 2,000 years
- Slave trade a very profitable business for entire Mediterranean
- Encounters with Frontier Communities
- Peoples to the north and west remained isolated and change came slowly
- City-states exerted influence with their growing trade networks
- Tribal peoples often raided the city-states for wealth and commodities
- Greeks mockingly called them barbaroi (barbarians) because they could not speak the Greek language
- As Mediterranean empires grew powerful, the tribes' people were imported as slaves
- New Ideas
- Without a monarchy, priestly rule, or other authority, ideas and beliefs were free to rise, circulate, and clash
- Naturalistic science and realistic art
- Rather than seeing deities as controlling everything, inhabitants of city-states saw humans with more control of their environment.
- Art reflected naturalistic view of humans and their place in the universe
- Early art showed humans, objects, and landscapes as artists saw them to be
- Later artwork depicts humans in an idealized way, especially the nude
- Public nudity in art and everyday life showed a sharp break from older moral codes
- Artists signed work
- Vase painter Exekias
- Sculptor Praxiteles
- Poet Sappho
- New Thinking and Greek Philosophers
- New thinkers influenced by ideas from Southwest Asia
- Many broke from looking at the role of gods and instead looked to nature itself
- Many had radical ideas that sound somewhat modern and included atomic theory, digital world, and religious relativity
- Public debate of ideas was done by philsophoi (philosophers)
- By fifth century B.C.E., debates focused on humans and their place in the world
- Following a time of intense warfare, debate turned to trying to describe an ideal city
- Three generations of Greek thinkers tackled that question and others relating to the human experience and governance
- Socrates (469-399 B.C.E.)
- Plato (427-347 B.C.E.)
- Aristotle (384-322 B.C.E.)
- Conclusion
- Former civilizations in the four great river-basin areas gave way to second-generation societies that borrowed or invented new ways of organizing their societies
- Warring states in China and Mediterranean as well as dissident thinkers in South Asia developed alternative ways of thinking about governance
- Isolated from other societies, Olmecs developed their own complex societies that would later influence future civilizations such as the Maya
- Africa saw the emergence of new second-generation cultures at Meroe and the Nok people
- Around the Mediterranean Sea, new social forms took shape in city-states that led to far-reaching ideas about the role of citizens in their own destiny