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- Universal Religions and Common Cultures
- Increase in religious ferment throughout Afro-Eurasia
- West: Christianity
- India: Vedic evolved into Hinduism
- Northern India, Asia, China: Buddhism
- Politics shaped religion, and religion shaped politics
- Afro-Eurasian spirituality shaped imperial frameworks
- Western Europe and Christianity
- Eastern Roman imperium, Byzantium, and Christianity
- India, Hinduism, and Buddhism
- Central Asia, China, and Buddhism
- Universal religion not essential for creating empires of the mind
- African Bantu peoples
- Central American Mayans
- Religion influenced society and culture in other ways
- Issues of truth, loyalty, and solidarity
- Answers about human nature
- Why they lived in society
- Why they married and had children
- Whom they should obey (an invisible person) and to what extent
- What martyrs thought worth dying for
- Helped distinguish between right and wrong
- Freed cultures of older heritages
- Led to new identities shaped by a shared faith
- Could drive nations apart through intolerance of others' beliefs
- Religious beliefs could travel anywhere
- Religious leaders traveled widely
- Books, scrolls, tablets
- Discussed their own beliefs
- Universal religions were on the move
- Travels of Xuanzang
- Buddhist scripture from India to Chang'an
- Empires and Religious Change in Western Asia
- The Rise of Christianity
- Martyrs
- Vibia Perpetua
- Women had important role
- Religious Debate and Christian Universalism
- Constantine moves Rome to Christian faith
- Rabbinical reform of Judaism
- Discussion over obedience to God
- Christian Codex
- The Conversion of Constantine
- Background of Constantine
- Proclaimed emperor in 306 C.E.
- Labarum symbol
- Proclamation for designating bishops tax exempt
- Other religions suffered
- Christians labeled non-Christians pagani (pagans)
- Christianity in the Cities
- Basilicas
- Cathedra, bishop's throne
- Heaven on earth
- Relief to the poor
- Judges
- The Christian Empire
- Spread through new languages
- Coptic
- Syriac
- Council of Nicaea
- Nicaean Creed
- Easter
- Eusebius, bishop of Caesarea in Palestine
- The Fall of Rome: A Takeover from the Margins
- Who Were the Barbarians?
- Status determined by ability to fight
- Surplus warriors
- Visigoths migration
- Goths in Gaul
- Continuity in Change
- Roman influence remained
- Fear of the Huns
- Attila's Empire in Eastern and Central Europe
- King Alaric II's law code
- Post-empire Rome like post-Han China
- The Roman Catholic church
- Byzantium, Rome in the East: The Rise of Constantinople
- Constantine's "New Rome"
- Justinian
- Reformed Roman Laws
- Digest
- Institutes
- Reconquers Italy
- Hagia Sophia
- Sasanian Persia
- Bubonic Plague
- Kings of Kings of Eran and An-Iran
- Royal dynasty ruled Iran and non-Iranians
- Captial of Ctesiphon (near modern Baghdad)
- Great Arch of Kesr/Kisra
- Khusro Anochirwan
- Sack of Rome's Antioch
- Persia and Roman War
- Tolerant of Jews and Christians
- Christian missionaries
- Crossroads of Central Asian, Indian, and Greek culture
- Persian armored cavalry
- An Empire at the Crossroads
- Religious tolerance felt under Sasanian rule
- Jews compile Babylonian Talmud
- Nestorian Christians
- Blend of Greek, Central Asian, and Indian culture
- Christian Ethiopia and Axum
- War in Africa supported by Persia and Rome
- Arabian Peninsula becomes battleground for empires and religious differenc
- The Silk Road
- Sogdian people maintained Silk Route
- Connect eastern Roman interests with Asia
- Provide way for universalistic religious movements to flow
- Central Asia hub of cross-cultural contact
- Between Iran and China: The Sogdians as Lords of the Silk Road
- Sogdians mediators of culture and commerce
- Religion
- Language
- Goods
- Architecture
- Buddhism on the Silk Road
- Buddhism spread to China through traveling monks
- Buddhist cave monasteries at Dunhuang
- Large, carved Buddhas
- Bamiyan
- Yungang
- Political and Religious Change in South Asia
- Gupta Dynasty
- United northern India
- Supported poets and playwrights
- The Transformation of the Buddha
- The Mahayana (Greater Vehicle)
- Hinayana (Lesser Vehicle)
- Buddha becomes a god
- The Hindu Revival (Transformation)
- Vedic revival leads to Hinduism
- Believers become vegetarians
- Absorbed Buddhist and Jain practices
- Three major deities
- Brahma
- Vishnu
- Siva
- Eternal self-atma
- Monotheism
- Personal devotion called bhakti
- A Code of conduct instead of an empire
- Hinduism established "correct" social order
- Code of Manu
- Marriage
- Profession
- Dietary rules
- Way to cope with changing society
- Hinduism spread to areas away from state control
- Religious belief helped create a shared "Indic" culture
- Political and Religious Change in East Asia
- Downsizing: Northern and Southern China
- Three kingdoms created following the fall of the Han
- Shu
- Wu
- Wei
- Six Dynasties Period-Time of Civil War
- Wei Dynasty
- Kept Chinese imperial standards
- Adapted army to urban-based military technology
- Built public works with corvée labor as did the Han
- Tried to make government more "Chinese"
- Dowager Empress Fang's land reforms
- Buddhism in China
- Kumaraji, Buddhist scholar and missionary
- Translated Buddhist texts into Chinese
- Clarified Buddhist terms and philosophy
- Established Madhyamika Buddhism
- Provided legitimacy for northern states
- Took on different forms in different regions
- Daoism, Alchemy, and the Mutation of Self
- Two new Daosit traditions
- External alchemy
- Internal alchemy
- Faith and Cultures in the Worlds Apart
- Bantus of Sub-Saharan Africa
- Bantu language unifies people through sub-Saharan Africa
- Bantu History
- Migrated east and west
- Absorbed other hunting and gathering populations
- Settled agriculturalists
- Banana crops
- Organized into small-scale societies
- Based on age
- Bantu vision of the world
- Intense relationship to the world of nature
- Ancestral spirits
- Diviners and charms
- Mesoamericans
- Teotihuacán
- City-state
- Warfare helped control hinterlands
- City's political influence limited beyond local area
- Culturally and economically influential throughout Mesoamerica
- Influence waned by fifth century
- City burned by invaders
- The Mayans
- No great metropolis but thousands of villages
- Shared language
- Connected by trade
- Kingdoms revolved around hubs and hinterlands
- City-state
- Large cities
- Highly stratified, with an elaborate class structure
- Subsistence farmers
- Shared culture
- Early writing
- Skilled in mathematics
- Excelled at building
- Blood sacrifice
- Warfare between kingdoms
- Conclusion
- Fall of Mediterranean Rome and Han China led to era when religion and common culture provided the means for holding together large parts of Afro-Eurasia
- Christianity adopted by Rome coalesced with the building of Constantinople
- Weakening of Han allow Buddhism to spread into China
- Weak central state in India leads to reform of Vedic into Hinduism
- Sub-Saharan Africa and Mesoamerica did not experience the spread of universalizing religions
- 300-600 C.E. saw the emergence of three great cultural unites defined in religious terms
- Christianity
- Brahmanism/Hinduism
- Buddhism
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