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- Political Expansion and Cultural Diffusion
- Alexander the Great's armies linked the Hellenistic world to many other regions.
- Did not eradicate local culture but linked it or changed it
- Hellenism brought worlds together
- Did not lead to a single common culture
- Alexander's conquests laid the foundation for state systems
- Those systems protected and stabilized trade
- States encouraged use of money and common language
- Larger trade routes, such as the Silk Road, established
- Worlds had been linked before Alexander, especially through migration, trade, and technological diffusion
- Alexander followed preexisting paths
- His conquests expanded and accelerated the links between world regions
- Buddhist influence also spread with the new contacts
- Interconnections of trade and cultural diffusion enhanced regional integration
- New contacts and restimulated old ones
- Long-distance caravans and sea voyages
- The Emergence of a Cosmopolitan World
- Conquests of Alexander the Great
- Alexander from Macedonia, a frontier state of Greece
- Between 334 and 323 B.C.E., commanded a mobile and technology advanced army
- Macedonia had used gold resources and money from slave trade to build a powerful army
- Heavily armored infantry
- Tight phalanxes and large-scale shock cavalry
- Alexander's father first conquered surrounding areas
- Alexander took over and fought off the Persian Empire's invasion in 334 B.C.E.
- Used speed and surprise to conquer new lands
- Campaigns smashed barriers that had separated East and West
- Alexander marries Roxana, a woman from Bactria
- He established a capital in the East at Balkh
- The conquests brought systems of monetary exchange and cultural ideas associated with Greek city-states
- Money taken from Persia redistributed throughout Mediterranean city-states
- Alexander's Successors and the Territorial Kingdoms
- Alexander died in Babylon in 323 B.C.E. at age 33
- His conquered lands fragmented, and his generals took over regions
- Modeled themselves on regional rulers rather than Greek citizens
- Brought the idea of absolute rulership to the region
- Some women from powerful ruling families had a chance to rule, unlike in the Greek city-states
- Berenice of Egypt (320-280 B.C.E.)
- Cleopatra (30s B.C.E.)
- Large territorial states emerged
- Syria
- Macedonia
- Egypt
- Middle-size kingdoms emerged
- Pergamum in modern northwest Turkey
- In other places, smaller state banded together to form confederations
- Political states became bigger and more standardized
- Expanded by integrating neighboring peoples as fellow subjects
- Warfare continued as a larger and more complex scale
- Parity between large states meant that the battles gained little for anyone
- Diplomacy and treaties replaced fighting
- Hellenistic Culture
- Common culture included language, artistic style, and politics
- Secular disciplines
- Philosophical and political thinking
- Popular entertainment
- Public games
- Art for art's sake
- Throughout the conquered areas, evidence of Greek culture can be found
- Some place resisted, whereas other embraced the spread of Hellenistic culture
- Judea, mainly Jewish area, considered Greek ways lethal to their culture
- Rome saw the Greek culture as a way to raise its status
- Carthaginians helped spread the Greek ways
- Common Language
- Common (koine) Greek became the international language of the day
- Benefited communication and exchange throughout the Afro-European world
- Cosmopolitan Cities
- Alexandria in Egypt exemplified the new city
- Multiethnic due to in-migration
- New urban culture emerged
- Art needed to appeal to a broad audience
- Plays began to have common plots and stock characters
- Residents of cities thought of themselves as cosmopolitans (citizens of the universe) rather than just of one polis
- Rulers took on a personality that set them apart from regular citizens
- A cult of the self became part of the Hellenistic world
- Philosophy and Religion
- Individuals expressed their concern with self in many ways
- Different philosophers promoted new ideas
- Some emphasized nature, but others rejected old ways, such as traditional social status
- Stoicism
- Religion was also transformed through colonialization
- The cult of Isis was revived from the pharoanic days
- New religious beliefs and rituals were practiced
- Hellenism and the Elites
- Elite began to embrace Hellenism for status reasons
- Romans borrowed from the Greeks, especially historical writing
- Jewish Resistance to Hellenism
- Jews had a long history of resistance against foreign rule
- Although some Jews, especially elites, embraced Greek culture, others resisted
- Rebellion occurred when Syrian overlords tried to forbid Jewish practices
- Roman Hellenism and the Beginnings of the Roman Empire
- City-state along Tiber River unites Italy
- Rome became large territorial state
- Adoption of Greek culture seen as "civilized"
- Some elites resisted acceptance of Greek ways
- Cato the Elder kept old ways while embracing new ones
- Carthage, "Queen of the West"
- Carthage adopted Hellenism on economic grounds
- Trade expanded to southern France and West Africa
- Carthaginians also known by Romans as Punic
- Temples and public buildings reveal a hybrid nature of Hellenistic with Punic culture
- Economic Changes and Mediterranean Unity: Plantation Slavery and Money-Based Economies
- Unprecedented wealth in the Mediterranean world led to the establishment of large plantations worked by slaves
- Slaves were either kidnapped or people conquered in warfare
- Plantations devoted to producing surplus crops
- Displaced free peasants to the already crowded cities
- Slave uprisings between 135 and 70 B.C.E.
- Eunus, a religious seer
- Spartacus
- Use of money for trade became widespread from Gaul to North Africa
- Many different places began to coin their own money
- Some areas on the fringes of the Mediterranean world sold their own people into slavery for money to purchase desirable commodities
- Converging Influences in Central and South Asia
- Influences from the Mauryan Empire (321-184 B.C.E.)
- Alexander's occupation of the Indus Valley led to the rise of the Mauryan Empire
- Chandragupta Maurya led the Magadha kingdom to control much of the North part of the peninsula
- Mauryan Empire became first large-scale empire in South Asia and a model for later empires
- Chandragupta ruled 321-297 B.C.E.
- Used elephants in battle
- Seleucid kingdom and Mauryan Empire reached a diplomatic agreement through trade and marriage
- Mauryan Empire reached its height during reign of Asoka (Chandragupta's grandson)
- Dynasty's last campaign against Kalinga
- Terrible loss of life (100,000 soldiers killed; 150,000 people displaced)
- Asoka issued an edict renouncing his brutal ways
- Asoka's Buddhism influenced his rule
- Built stupas (Buddhist dome monuments)
- Ruled according to the dharma
- Issued edicts and decrees in various languages including Greek
- Art created during his rule showed the blending of Greek, Persian and Indian cultures
- The Seleucid Empire and Greek Influences
- A large number of Alexander's eastern outposts became major Greek cities.
- Seleucus Nikator (312-281 B.C.E.) took over the eastern conquests of Alexander and expanded them, including Mesopotamia, Syria, and Persia
- Greek soldiers settled in the conquered lands
- Took local wives
- Brought Greek ways to the local populations
- Greek language and writing
- Descendants grew up bilingual
- The Kingdom of Bactria and the Yavanna Kings
- Hellenistic influences increased in later regimes
- Bactrian kingdom was a bridge between South Asia and the Greek world of the Mediterranean
- Sent elephants to the Greek armies in the west
- Greek art and coins showed fascination with elephants
- Greek king Demetrius invaded India 200 B.C.E.
- His generals extended the empire
- Known as the Yavana kings
- Material culture of the ancient city of Samarkand shows Greek influences
- Administrative center
- Greek architecture and art
- Elite read poetry and philosophy
- Worshiped Greek deities, Zoroastrian gods, and gods of Mesopotamia
- Asian cities combined Asia culture with Greek culture
- Temples showed cultural assimilation with foreign gods, wearing Greek garb
- Greeks brought olives and vineyards
- Coins had Greek inscriptions
- Nomadic Influences of Parthians, Sakas, and Kushans
- Invasions into central Asia weakened Hellenic influence
- Parthians invaded in Iran in 130 B.C.E.
- Became enemies of the Romans for 400 years
- Greek commentators tell about the Parthians
- Eastern frontier of Rome continued to trade even during war times
- Nomadic people from Mongolia and Central Asia into India
- Took over for the disintegrating empires of Alexander and Asoka
- Abandoned equestrian, nomadic culture
- Blended Greek and Buddhist religions
- The Xiongnu, a tribal confederacy, emerged in east Asian steppe lands
- Pushed the Saka tribes into southwest India
- Parthians also entered Indus Valley
- Lacked a writing system but imitated rulers who had drawn on Greek culture
- The Yuezhi-Kushans most dynamic group to migrate
- Unified all the tribes in the region
- Established the Kushan dynasty
- Played critical role in the formation of the Silk Road
- Illiterate but adopted Greek as their official language
- The Kushan rulers kept alive the influences of Hellenism in Afghanistan and northwestern India
- Coins, weights, and measures at markets all based on Greek standards
- Nomadic group continued to set themselves apart from locals through their dress and their equestrian skills
- Horses became the most prestigious status symbol of the ruling elite
- Began to consume exotic goods from the East
- Successful rule of the Kushans stabilized the trade routes through Central Asia
- The Transformation of Buddhism
- India as a Spiritual Crossroads
- India became a melting pot of ideas and institutions
- Hellenism, nomadism, and Arab seafaring culture transformed India's Buddhism
- Kushan rulers established a model of supporting and embracing local religions
- Gave money to build shrines and to the monasteries
- Buddhism changed as India's growing prosperity led to wealth in the monastic complexes
- Buddhist monasteries open to the public as places of worship
- The New Buddhism: The Mahayana School
- New influences led to a new Buddhist school of theology, Mahayana
- Ended debate over Buddha's status
- Mahayana school said that Buddha was a deity
- Religious tenants of Mahayana Buddhism more appealing to the average person
- Bodhisattvas prepared the way and helped others reach "Buddha-lands"
- Afterlife much more appealing
- Mahayana (Great Vehicle) view was that it could help all individuals from a life of suffering into a happy existence
- Avolokiteshvara (a bodhisattva) said he would stay and help guide those traveled in caravans or navigate ships
- New ideas of Buddhism appeared in literature
- Asvaghosa wrote a biography of Buddha with new fictive information, which became widely read
- Cultural Integration
- First-century B.C.E. texts showed colorful images of Buddha that were later used in creating art depicting the Buddha
- Stupas and shrines, as well as sculpture showed the Buddha
- The various depictions of Buddha reflected the local culture
- Gandharan Buddhist art shows strong Greek and Roman artistic influences
- Art shared common elements of giving the Buddha and bodhisattvas realistic human form
- Buddhist art depicted a society of diverse populations
- Long-distance and regional trade contributed to the transformation of Buddhism
- Traders brought incense and jewels that went to the bodhisattvas and stupas
- Monastic organizations treated traders well
- The Formation of the Silk Road
- Silk Road follows earlier trade routes established between China and Central Asia
- New route expanded trade from Central Asia to Mediterranean
- Traders traveled specific segments of the route
- Waterways also become a way for long-distance trade
- Better maritime technology allowed sailors to move away from coasts and trade across the Indian Ocean
- Expansion of commerce and contacts between the Mediterranean and South Asia encouraged even more trade
- Traders on camels or in ships brought commodities to market
- Trade strengthened ongoing political and intellectual and spiritual shift
- Long-distance exchanges altered the political geography of Afro-Eurasia
- Long-standing empires like Egypt gave way to borderland regions, which formed their own empires through the commerce of trade
- "Middle East" became the commercial middle ground between East and west
- East Asia became connected to the west via central and South Asia
- Silk, from the Greek and Roman name for the people of northwest China
- Nomads, Frontiers, and Trade Routes
- Long-distance trade routes developed from the ways of horse-riding nomads
- Their constant movement exposed them to a greater variety of microbes and made them more immune than sedentary people
- Steppe nomads were skillful archers on horseback
- Served as cultural mediators to bring disparate Afro-Eurasian world together
- Xiongnu nomads became powerful in China with their knowledge of metal technology and weapons
- Early Overland Trade and Caravan Cities
- Trade routes moved south and west
- Caravan cities developed
- Formed in strategic locations
- Centers of Hellenistic culture
- Many emerged at the northern end of a route that led through Arabia
- Yemen-green at the end of the desert
- Major gathering spot for spice traders
- Sabaeans of Arabia became very wealthy from spice trade, especially frankincense and myrrh
- Nabataeans were traders
- Made money in water and food trade to travelers
- Many Greek influences including an amphitheater carved out of the rock
- Flourished until Romans took over
- Nabataeans built a rock city called Petra as a trading post
- The Western End of the Silk Road: Palmyra
- With Petra's decline, Palmyra became the most important caravan city at the western end of the Silk Road
- Roman citizens relied on Palmyra traders to get luxury goods
- Local tribal chiefs had a good deal of local autonomy
- Semitic dialect for daily life, Greek for business and administration
- Textiles important to the trade, especially silks and cashmere wool
- Money from trade went to build an impressive marble city in the desert.
- Afterlife apparently very important to Palmyrans
- Cemetery as big as the residential area
- Hosted self-contained trading communities-fonduqs
- Reaching China along the Silk Road
- Silk in all its forms helped China grow rich and gain an upper hand in diplomacy
- Trade in silk increased as the demand for the material increased
- Around 300 B.C.E., China increasingly produced commercial crops
- Merchants formed influential family lineages and guilds
- Power shifted from agrarian elites into urban financiers and traders
- Merchants expanded silk trade across Silk Road and South China Sea
- Tollgates and customhouses appeared, but government also sought to facilitate trade and used military ships to help merchants
- Silk was only one of many commodities that went west
- No major ports developed in China that compared with places such as Palmyra
- Chinese people and the Chinese state remained little affected by Hellenism and Mahayana Buddhism
- Looked inward and laid foundations for Han Empire
- The Spread of Buddhism along the Trade Routes
- Monks spread religion along the same trade routes that goods traveled
- Buddhism the most expansionist religion of the time
- Monks from Kushan Empire spread Buddhism all the way to China
- Buddhists texts translated into Chinese
- Acceptance of Buddhism was slow and took several centuries
- Buddhism did less well spreading to the West
- Zoroastrian followers impeded the spread of Buddhism
- Taking to the Seas: Commerce on the Red Sea and Indian Ocean
- Land routes were tried and true, but had risks of robbers and limits in what could be carried
- Arabs took risks and began to trade more by sea routes
- Arab seafarers used the Indian Ocean to forge links between East Africa, Mediterranean, India, and Asia
- Alexandria became a transit point for trade between East and West
- Used new navigational techniques
- Celestial bearings
- Large ships (dhows)
- Understood seasonal winds
- Maritime knowledge reduced costs and multiplied the ports of call
- Some historians argue that there were two silk roads: one by land and one by sea
- Conclusion
- Alexander's campaigns had a powerful effect on Afro-Eurasia, transforming its culture, governments, and economies
- The Greek language and other aspects of Greek culture had long-lasting effects throughout South and Central Asia
- Indigenous people embraced some aspects of the Greek culture and merged them with their own, especially in the case of religion
- Influenced by nomads, invaders, and traders, India became a melting pot of ideals and cultures
- Buddhism was transformed into a new, more accepted version
- Commercial trade routes expanded with the trade of silks and spices on land and sea
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