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1 The Origins of Western Civilizations
2 Gods and Empires in the Ancient Near East
3 The Greek Experiment
4 Expansion of Greece
5 Roman Civilization
6 Christianity and the Transformation of the Roman World
7 Rome's Three Heirs: The Byzantine, Islamic, and Early Medieval Worlds
8 The Expansion of Europe: Economy, Society, and Politics in the High Middle Ages
9 The High Middle Ages: Religious and Intellectual Developments
10 The Later Middle Ages
11 Commerce, Conquest, and Colonization
12 The Civilization of the Renaissance
13 Reformations of Religion
14 Religious Wars and State Building
15 Age of Absolutism and Empire
16 Scientific Revolution
17 Enlightenment
18 The French Revolution
19 Industrial Revolution and Nineteenth Century Society
20 From Restoration to Revolution, 1815-1848
21 What is a Nation? Territories, States, and Citizens, 1848-1871
22 Imperialism and Colonialism
23 The Challenge of the Modern West
24 The First World War
25 Turmoil Between the Wars
26 The Second World War
27 The Cold War World: Global Politics, Economic Recovery, and Cultural Change
28 Red Flags and Velvet Revolutions: The End of the Cold War, 1960-1990
29 Globalization and the Twenty-First-Century World

Chapter 13: Reformations of Religion

Chapter Summary

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Few 16th century men and women could have predicted that something like a drastic reform of the medieval Church would have ever occurred. But in October 1517 Martin Luther posted his Ninety-Five Theses, and the religious unity of Europe would be changed forever. This Protestant Reformation split Europe into opposing camps, each of which dressed for intense battle over the course of the 16th century and on into the 17th century. No one was left untouched. The Reformation, like all revolutions, forced people to make decisions, and the decisions one made often meant the difference between life and death.

That the Church needed reform few would doubt. The Lollards and Hussites had already planted the seeds of discontent in the 15th century. The satires of Desiderius Erasmus fueled the criticisms of the Christian humanists while at the same time worried the Church. Could the Church be left to its own devices to reform the Church? Why did the Church need to be reformed? And what of the city-dweller who managed to catch a glimpse of the pope or some bishop who strode through town in splendor, while they found it more and more difficult to make ends meet? Where was salvation to be found?

Martin Luther believed he had found the answers to some of these questions. From his Augustinian conscience, Luther faced the greatest issue of faith -- how do I find salvation? Surely the indulgence -- literally, buying your way into heaven -- was not the answer. The concept of predestination was -- our salvation depends upon the will of God alone. Such a drastic proposition had enormous consequences for it meant that the intercession of the pope and bishops had nothing to do with either faith or salvation. What Luther had done was internalize faith -- rather than depend upon external devices for salvation, Luther turned inward. And there he found the comfort for his troubled conscience.

Of course, the greatest issue to consider is why so many people followed Luther, Calvin and others into an opposing camp. What did Protestantism promise that the medieval Church could not deliver? In general, Luther told people what they wanted to hear. What he and Calvin offered was an alternative, something more appealing and perhaps emotional.

 


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