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- Introduction
- A period of profound change
- Religion
- Emergence of the papacy as the dominant organizational force
- New monastic and religious orders
- Increased persecution of minority groups
- Revival of intellectual and cultural life
- The Renaissance of the 12th century
- A new reading public
- Education
- The Reform of the Church
- "Privatization" of parishes and monasteries
- Incompetent popes and bishops
- Monastic reform, 900-1050
- Cluny (c.910)
- A Benedictine house
- Placed under the protection of the papacy
- Reformed "daughter" monasteries
- A network of dependent Cluniac houses across Europe (67 by 1049)
- High spiritual standards and ordered liturgical life
- Cluniac influence strongest in France and Italy
- Other reforms
- German and English kings urge monastic reforms
- Guaranteed monasteries' freedom from interference
- Kings appointed bishops and abbots
- Monasticism as dominant spiritual model -- mirrored the perfect harmony of heaven
- Monks as "angelic men"
- Monasteries housed the relics of the saints
- Attracted the laity -- pilgrimages
- The papal reform movement
- Bishops rebuild and expand cathedral churches following the Cluniac example
- Cluniacs lobby for the reform of the entire church
- The attack upon simony (buying and selling of offices)
- German Emperor Henry III deposed three nobles who claimed to be pope (1046)
- Appoints Leo IX as pope
- Promulgates decrees against simony, clerical marriage and immorality
- Traveled through France, Italy, Germany and Hungary disciplining clerics
- A new vision of the church as a hierarchical organization
- Reform popes were most successful when they had the support of secular rulers
- Pope Nicholas II issues decree on papal elections
- Right to select a pope rests with the College of Cardinals
- Opened a breach between the reform party in Rome and the German court
- The Investiture Conflict
- Pope Gregory VII (1073-1085) supported by a Roman mob
- Well-known reformer
- His election violated the 1059 Electoral Decree
- Henry IV (German emperor) treats Gregory with deference
- For Gregory, pope and emperor are two eyes of a single, Christian body
- The major question -- "lay investiture"
- Gregory's reforms
- Ending simony and clerical marriage
- Ensuring free elections to all church offices
- Prohibited clerics from accepting offices from a laymen
- Henry refuses to submit to Gregory
- Traditional rights of the king
- Invests new archbishop in Milan
- Henry renounces obedience to Gregory
- Gregory excommunicates Henry
- Declares Henry no longer king of Germany
- Henry forced make a humiliating public submission to Gregory at Canossa (1077)
- The issue at stake
- Who was the supreme ruler. pope or emperor?
- The necessity of spiritual and temporal powers
- Consequences
- Lasting distinction between religion and politics
- Church and religions authority -- state and political authority
- In essence, not a church-state conflict -- by 1122, that is what it became
- Concordat of Worms
- Resolved the papal-imperial conflict
- Established the hierarchical order headed by the pope
- The consolidation of the papal monarchy
- Investiture Conflict as papal victory
- Strengthened papacy's claim to jurisdictional supremacy over the clergy
- Resulted in greater popular interest in religious matters
- Growth of Church government apparatus
- Development of church or canon law
- Gratian (fl. 12th century)
- the Decretum or The Concord of Discordant Canons
- Cases in canon law courts increased
- The importance of legal expertise
- The reign of Innocent III (1198-1216)
- Elected pope at thirty-seven
- Studied theology and canon law
- Goal was to unify Christendom under papal hegemony
- Never questioned the right of the king to rule in the secular sphere
- He would discipline king's whenever they sinned
- Founded the Papal States
- Engineered the triumph of Frederick II
- Fourth Lateran Council (1215)
- Popes of the thirteenth century
- Popes after Innocent began to appear more like ordinary, acquisitive rulers
- Conflicts with Frederick
- Popes enhanced power of Church government
- Asserted the right to name candidates for ecclesiastical positions
- Controlled curriculum at the University of Paris
- Political misuse of the institution of the Crusade (against Frederick)
- Loss of spiritual prestige
- Decline of the papal monarchy
- Boniface VIII (1294-1303)
- The growth of national monarchies
- Disputes with English and French kings
- Clerical taxation
- .Papacy moves from Rome to Avignon (1316-1377)
- Balance of power shifted toward the state and away from the church
- Pious Christians look to the state for campaigns of moral and spiritual improvement
- The Outburst of Religious Vitality
- European religious revival
- Cistercians and Carthusians
- Founding of new orders
- Cistercians
- followed the Benedictine Rule in a most austere manner
- Founded new monasteries away from civilization
- Shunned unnecessary church decoration
- Abandoned Cluniac stress on an elaborate liturgy
- Contemplation, prayer, manual labor
- Changing nature of religious belief and devotion
- Shift away from the cult of saints
- Emphasis on worship of Jesus and veneration of the Virgin Mary
- Veneration of relics replaced by concentration on the Eucharist
- Transubstantiation
- The host elevated for all to see
- The identification with Christ
- The cult of the Virgin Mary
- Patron saint of the Cistercians
- Notre Dame ("Our Lady") cathedrals -- Paris, Chartres, Rheims and elsewhere
- Mary as intercessor with Jesus for human salvation
- Placed a woman an honored place in the Christian religion
- Hildegard of Bingen (1098-1179)
- Religious visions, inspired by God
- Wrote Latin prose
- Composed religious songs
- The challenge of popular heresy
- Difficult to control lay enthusiasm
- Had the church lost its idealistic goals?
- The "miraculous" powers of the priest
- The Cathars (Albigensians)
- Strongest in northern Italy and southern France
- Believed all matter was evil
- Holiness required extreme asceticism
- Dualistic religion
- Role of noblewomen in the spread of Catharism
- The Waldensians
- Originated by Peter Waldo at Lyons
- Imitating the life of Christ and the Apostles
- Translated an studied the Gospels
- Dedicated themselves to poverty and preaching
- An alternative church?
- Innocent's reaction
- Crushing disobedience
- Supporting idealistic religious groups
- A crusade against the Albigensians
- The Inquisition (torture first used in 1252)
- Fourth Lateran Council (1215)
- Sacraments administered by the Church would secure God's grace
- Emphasis on the Eucharist and penance
- Transubstantiation formally defined
- Franciscans and Dominicans
- Imitated the life of Jesus while wandering the European countryside in small groups
- The Dominicans
- Founded by St. Dominic (1170-1221)
- Approved by Innocent (1216)
- Dedicated to fighting heresy
- The conversion of Jews and Muslims
- Preaching and public debate -- intellectually oriented
- Heretics best controlled by legal procedure
- The Franciscans
- Founded by St. Francis of Assisi (1181-1226)
- Gave away all his property
- Committed to an "emotional" religion
- Imitating the life of Christ
- Indifference toward doctrine, form or ceremony
- Revered the Eucharist
- Granted approval by Innocent (1209)
- Spread of the movement
- Specialized in revivalistic outdoor preaching
- Consequences
- Combated heresy
- Helped preach papal crusades
- Active missionary work
- Power by example
- Not completely successful in converting the heretic
- Jews and Christians
- Church did little to condemn or contain antisemitism
- Popular Christian attitudes
- Jews were the agents of Satan
- The crucifixion of Christian children
- Thirteenth century kings begin expelling Jews from their kingdoms
- The Medieval Intellectual Revival
- The growth of schools
- Antecedents -- Charlemagne reorganizes cathedral and monastic schools
- 12th century monasteries abandon practice of educating outsiders
- Cathedral schools -- main centers of European education
- Broadening of the curriculum (12th century)
- Growing demand for trained officials
- Knowledge of Latin grammar required
- Classical Roman authors
- Philosophy
- New schools
- Education for those not intended to join the clergy
- Children of the upper classes
- Future, notaries, merchants, or estate officials
- Schools became independent of ecclesiastical control
- Non-religious lines of inquiry
- The rise of universities
- Originally offered instruction beyond the cathedral school -- advanced liberal arts
- Advanced liberal arts and law, medicine, and theology
- First university at Bologna -- known for legal studies
- University of Paris -- known for theological and philosophical studies
- Peter Abelard (1079-1142)
- Attracted students from across Europe
- "University" originally meant a corporation or guild of students or teachers
- University gradually came to mean an educational institution with a school of liberal arts
- 13th century schools: Oxford, Cambridge, Montpellier, Salamanca, and Naples
- Universities as student corporations
- Bologna
- Students hired and paid teachers
- Universities as teacher corporation
- Paris
- Arts, theology, law, and medicine
- Modern degree system -- B.A., M.A., Ph.D.
- Emphasis on abstract analysis and disputation
- Student life
- Town and gown
- Study was intense
- The value of authority
- Rote memorization
- Public disputation
- The recovery of classical learning
- Greek and Arabic works given Latin translations
- Burst of translating activity centered in Spain and Italy
- Rediscovery of Aristotle, Euclid, Galen and Ptolemy
- Building on past speculative thought
- Natural science
- Robert Grosseteste (c.1168-1253)
- Translated all of Aristotle's Ethics
- Theoretical advances in mathematics, astronomy, and optics
- Roger Bacon (c.1214-1294)
- Further studies on optics
- Knowledge of nature more certain when based on sensory evidence
- Scholasticism
- A new world view: highly systematic and respectful of authority
- The theory and practice of reconciling classical philosophy with Christian faith
- Peter Abelard (1079-1143)
- Taught at Paris
- The first intellectual?
- Adept at logic
- The seduction of Heloise (1118)
- The Story of My Calamities
- Sic et Non (Yes and No)
- Gathered 150 statements from the Church Fathers
- Using careful study to arrive at truth
- Abelard's method -- Socratic questioning
- Treated theology as a science, applying to it the laws of logic
- The harmony of reason and faith
- The triumph of Scholasticism
- Peter Lombard (c.1100-1164)
- Book of Sentences
- Raised theological questions in consequential order
- Answered from both sides of the question
- The Scholastic method
- Aristotle as "The Philosopher"
- The writings of Saint Thomas Aquinas (1225-1274)
- Leading theologian at Paris
- Early Dominican education
- Faith could be defended by reason
- Nature complements grace
- Harmonized Greek philosophy with Christian theology
- Summa Contra Gentiles and Summa Theologica
- There are mysteries of faith that cannot be explained by reason
- The pinnacle of western medieval thought
- The receptivity to new ideas
- The authority of a text was not the sole judge in arguments
- Exalting the dignity of human nature as a divine creation
- The Blossoming of Literature, Art, and Music
- The Goliards
- Wandering scholars
- Parodied the liturgy
- Rejection of Christian asceticism
- Vernacular literature
- Song of Roland (French)
- Song of the Nibelungs (German)
- Poem of the Cid (Spanish)
- Troubadours poetry and courtly romances
- Sophisticated style
- Theme of courtly love
- Romances
- Long, narrative poems
- Written in the vernacular, Romance languages
- Chrétian de Troyes -- wrote Arthurian romances
- Wolfram von Eschenbach, Parzival
- Gottfried von Strassburg, Tristan
- The fabliaux or verse fable
- Derived from Aesop
- Significant reflection of growing worldliness
- The Divine Comedy
- Dante Alighieri (1265-1321)
- Native of Florence
- Mastered religious, philosophical and literary knowledge of his time
- Familiar with the Bible, the Church Fathers, Virgil, Cicero and Boethius
- Expelled from Florence (1301)
- The Divine Comedy
- Narrative in Italian rhyming verse
- b Poet's journey through hell, purgatory and heaven
- Virgil as the poet's guide
- Beatrice
- Stressed the priority of salvation
- Humans have free will
- Art and Architecture
- The Romanesque
- Origins in 10th century
- Manifesting the majesty of God in stone
- Subordinated all architectural details to a uniform system
- Stability and permanence
- The Gothic
- Appeared in 12th and 13th centuries
- Intricate building style
- Pointed arch, groined and ribbed vaults, flying buttress
- Lighter and loftier construction
- Exterior ornamentation
- Stained-glass windows
- An "encyclopedia of medieval knowledge carved in stone"
- Drama and Music
- Short religious plays held in church in Latin
- Supplanted by plays in the vernacular
- Outdoor performances (after 1200)
- Medieval polyphony (playing two or more harmonious melodies together)
- Conclusion
- The "renaissance of the 12th century"
- Recovery and intensive study of classical texts
- New ideas, new attitudes
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