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- Introduction
- The end of Late Antiquity
- Byzantium -- Greek
- Greek-speaking
- Combined Roman imperial and bureaucratic traditions with intense pursuit of Christian faith
- Islam -- Arabic
- The Roman ideal of expansion and cultural and religious assimilation
- Hellenistic philosophical and scientific interests
- Persian literary and artistic culture
- Western Europe -- Latin
- Latin-speaking
- Germanic, Celtic, and Latin cultural influences
- Roman ideals of empire
- The Byzantine Empire
- A successor to the Roman state
- Justinian and Heraclius
- Threats and challenges
- The Persians
- Theft of the relic of the original cross
- Heraclius routs the Persians (627)
- Islam
- By 650, Arabs took back most of the Byzantine territory that was formerly Persian
- Jerusalem in the hands of the Muslims
- Constantinople threatened (677)
- Pope Leo the Isaurian -- defeats Arabs on land and at sea (717)
- Seljuk Turks
- Battle of Manzikert (1071)
- The fall of Byzantine civilization (1453)
- Sources of stability
- Why did Constantinople survive?
- Internal political history the story of violence and palace revolts
- Efficient bureaucratic practices
- Education
- Religion
- Economic activity
- Entertainment
- The army and navy
- f . Sound economic base
- Role of Constantinople as trade emporium
- Stable gold and silver coinage
- Agriculture
- Byzantine Religion
- Religious orthodoxy
- Emperors involved in intense religious debates
- The Iconoclastic Controversy
- The Iconoclasts prohibited the veneration of icons -- "graven images"
- Others argued that icons served as "windows" through which a glimpse of heaven might be granted
- Political and financial considerations
- The monasteries rallied behind the cause of images
- Resolved in the 9th century -- a return to the veneration of icons
- Consequences
- Much religious art destroyed as a result of the Controversy
- Opened a serious breach between East and West
- Led to renewed emphasis on Orthodox faith as key to political unity
- Fear of heresy inhibited speculation
- Byzantine Culture
- Preserved ancient Greek heritage
- The role of Homer: a model, textbook and guide to morality
- Greek thought
- Revered Plato and Thucydides
- Aristotle regarded with less interest
- Neglected Greek scientific and mathematical tradition
- Preservation rather than innovation the hallmark of Byzantine classicism
- Education extended to both men and women
- Princess Anna Comnena (1083-1148)
- Art and architecture
- Church of Santa Sophia (Holy Wisdom)
- Symbol for the inward and spiritual character of Christianity
- Exterior was plain, interior filled with mosaics, gold leaf, marble columns
- Architectural uniqueness
- Byzantium and the Western Christian World
- Tense relations between East and West
- Growing religious tensions
- Sack of Constantinople by crusading armies (1204)
- Legacy to the West
- Bulwark against Islam
- Preserved an independent and Christian West
- Preservation of classical literature
- Art and architecture
- The Growth of Islam
- The Rise of Islam
- Born in the desert of Arabia
- Mecca and the Kabah (pilgrimage shrine)
- Quraish tribe -- controlled the Kabah and the economic life of Mecca
- Muhammad (c. 570-632)
- Early life
- Born at Mecca (Quraish family)
- Orphaned early
- Married the widow of a rich trader
- Religious experience (610)
- There is no god but Allah
- Becomes an uncompromising monotheist
- "Called" to be the "Prophet"
- Ignored by the Quraish of Mecca
- Leaves Mecca for Yathrib (Medina) -- the Hijrah/Hegira (622)
- Organizes a religious community
- Raids on Quraish caravans
- Enters Mecca (630)
- The Religious teachings of Islam
- Islam means "submission"
- Allah -- the Creator God Almighty
- Muhammad as the last and greatest prophet
- Men and women must surrender themselves to Allah
- Practical steps for salvation and the Qur'an
- Islam, Christianity and Judaism
- Jesus was a prophet but was not the son of God
- Strict monotheism
- Old and New Testament as divinely inspired
- Islam as a way of life -- no sacraments or clergy
- The Islamic Conquests
- Muhammad's death
- Succeeded by his father-in-law, Abu-Bakr
- The caliph ("deputy of the Prophet")
- Military campaign against those who followed Muhammad but would not follow Abu-Bakr
- Umar
- Syria, Antioch, Damascus and Jerusalem fall (636)
- Egypt falls (646)
- Persia subdued (651)
- Visogothic Spain (711)
- Explanations
- Search for territory and booty
- Weakness of their neighbors
- Did not demand conversions
- Muslims preferable to old rulers
- The Shiite-Sunni schism
- Shiites
- Caliph Uthman replaces Umar (644)
- A weak ruler
- Belonged to the wealthy Umayyad family
- Murdered in 656
- Opponents rally around Ali
- Family ties to the Prophet
- Murdered and Uthman's party emerged triumphant
- The Shiites
- Minority religious party
- Insisted that only descendants of Ali and Fatimah (his wife) could rule the Muslim community (the umma)
- Did not accept binding religious customs (sunna)
- The Sunnis
- Accepted religious customs as binding
- Shiite-Sunni schism continues in the present day
- Umayyads and Abbasids
- Westward-looking Umayyads
- Capital at Damascus
- A Byzantine successor state?
- Goal was to conquer Constantinople
- Eastward-looking Abbasids
- Rule stressed Persian elements rather than Byzantine
- New capital at Baghdad
- The Arabian Nights
- Harun al-Rashid (786-809)
- After 750, Umayyad dynasty rules only in Spain
- Poor relations between Umayyads and Abbasids
- Competed with one another in literature and culture
- Library at Cordoba had 400,000 volumes
- The Changing Islamic World
- Power declined (9th and 10th centuries)
- Problems
- Impoverishment of economic base
- Tax revenues declined
- Unable to support civil service or mercenary army
- Major developments
- Growth of regionalism
- Religious division between Sunnis and Shiites, and between Shiites
- Egypt conquered by Shiite Fatimids (969)
- Umayyad Spain succumbs to Christian pressure by the 9th and 10th centuries
- Christian conquest of Spain complete by the mid-13th century
- Internal ethnic tensions grew more divisive
- Muslim society and culture, 900-1250
- Cosmopolitan and dynamic society
- Geographic and social mobility
- At Baghdad and Cordoba, careers were open to those with talent
- Treatment of women
- Preserving male "honor"
- The Qur'an allowed a man four wives
- The harem
- Learned men
- Ulama -- learned men who studied religion and religious law
- Sufis -- religious mystics, stressed contemplation and ecstasy
- Muslim Philosophy, Science and Medicine
- The Greek philosophical tradition
- Arabic translations
- Reconciling Aristotelianism and Neo-platonism
- Reconciling Greek thought with Islamic theology
- Avicenna (980-1037)
- Al-Farabi (d. 950) and Al-Ghazzali (1058-1111)
- Difficulties in reconciling Aristotle, Neo-platonism and Muslim theology
- Averroës (1126-1198) -- "the Commentator"
- Turns his back on the mysticism of Avicenna and al-Ghazzali
- Subordinated theology to philosophy
- Science
- Astrology as "applied science"
- Astronomy
- Medicine
- Avicenna's Canon of Medicine
- Learned value of cauterization
- Diagnosed cancer of the stomach
- Organized and built hospitals
- Optics
- Alchemy and chemistry
- Developed decimal arithmetic based on place values
- Literature and art
- Umar Khayyam, the Rubiyat (c.1050-c.1123)
- Uninhibited lyric poetry
- Moses Maimonides (1135-1204), Misheh Torah
- Art
- Highly eclectic
- Byzantine and Persian influence
- Architectural elements -- dome, column and arch
- General prejudice against portraying human form in art
- Trade and Industry
- Major trade routes
- Masters of the caravan routes
- Sea routes lost to the West (10th and 11th centuries)
- Important industries
- Baghdad: glassware, jewelry, pottery, silks
- Morocco and Spain: leather-working
- Toledo: swords
- Paper -- brought about a revolution in record-keeping
- The impact of early Islamic civilization on Europe
- Economics
- Technology
- New vocabulary: traffic, alcohol, muslin, orange, lemon, sugar, musk
- Greek philosophical and scientific knowledge
- Preservation and interpretation of the works of Aristotle
- Western Christian Civilization in the Early Middle Ages
- A transitional period
- Gregory of Tours (538-c.594)
- New attitudes
- A break with the Roman past
- Rather than continuation, a reconstruction
- Economic disintegration and political instability
- Causes
- Justinian's effort to reconquer the West
- Excessive Byzantine taxation of agricultural lands
- Islamic piracy
- Western Europe
- Urban life declined
- Land passed out of cultivation
- Too costly to maintain slaves
- Coinage system broke down
- Two-tier economy
- Gold and silver among the wealthy
- The peasantry relied on barter
- Political instability
- Incessant wars between kings and lords
- Inability to regulate royal succession
- Rivalries
- Merovingian Gaul
- Survival of late Roman local administration
- Growth of monasteries
- Massive distribution of wealth
- Cultivating the rich, heavy soils of Northern France
- Population growth
- Monasticism and Conversion
- Rapid increase in new monastic houses (esp. 7th century)
- Royal ties with monasteries
- Located in rural areas -- Christianizing the countryside
- Women and the monastic life
- Conversion and missionary activity
- Pope Gregory I (c.540-604)
- Roman Christianity brought to southeastern England
- The reign of Pope Gregory I
- Worked to prevent a breach with Constantinople
- Necessity of penance
- The concept of purgatory
- The "Gregorian chant"
- Asserted his authority over all Western bishops
- Encouraged the Benedictine rule in all monasteries
- The Rise of the Carolingians
- Pepin of Heristal and the "mayors of the palace" (d.714)
- Charles "the hammer" Martel (c.688-741)
- The second founder (after Clovis) of the Frankish state
- The Battle of Tours (733/734)
- Developed alliances with English Benedictines in central Germany
- Pepin "the short" (c.715-768)
- Coronation
- Integration of the Frankish monarchy into the papal-Benedictine orbit
- The Reign of Charlemagne (742-814, r. 768-814)
- United the Frankish Kingdom through armed expeditions
- Italy, Germany, and central Europe
- Forcing conversion to Christianity
- Counts and local administration
- The comites ("followers")
- Administraion of justice
- raising armies
- Courts, tolls, and taxation
- New coinage system
- New capital city at Aachen
- Christianity and kingship
- Leading a unified Christian society
- Kingship regarded as a divine office created by God to protect the Church
- Religious reforms
- Appointed and deposed bishops
- Changed liturgy of Frankish Church
- Reformed rules of worship
- Prohibited pagan observances
- The peasant tithe
- Spiritual responsibilities of kingship: the protector of the papacy
- The Carolingian Renaissance
- The patron of poetry and learning
- The court as an intellectual center
- Classical learning
- Alcuin of York (c.735-804)
- Correcting and copying texts
- Carolingian miniscule
- Charlemagne and the revival of the Western Roman Empire
- Charlemagne's coronation (Christmas Day, 800)
- The collapse of the Carolingian empire
- Louis the Pious (d.843) -- the empire disintegrates
- Charles the Bald, Louis the German, and Lothair
- Civil wars
- The Vikings
- Established trading settlements in the North Sea, the Baltic and Russia
- In the 790s, Vikings began to attack coastal ports of northern Europe
- Initially the desire was for profit alone
- Large organized armies invade in mid-ninth century
- Viking settlements in Iceland, Greenland and Newfoundland
- Ruled principalities in Scotland, Ireland, Normandy and Russia
- The Battle of Hastings (1066)
- The Vikings were not the only source of disorder
- Civil wars
- Muslim and Hungarian attacks
- Local political rivalries
- Viking invasions helped tighten the cultural and political links that kept Europe together
- The legacy of the Carolingians
- The European political entity
- England become unified
- Alfred the Great (871-899)
- Reorganized the army, codified laws
- Cultural regeneration pattered on the Carolingian example
- The Saxon kings of Germany
- The Carolingian example
- Royal power based on conquest rather than trade and administration
- Otto I defeats Hungarians using Charlemagne's lance (955)
- Strengthening control of the church
- Catalunya
- Counts descended from Carolingian appointees continue to administer laws
- The growth of towns and cities
- Italian prosperity
- From Carolingians to Capetians
- Conclusion
- Western Europe and the East
- Urbanization
- Expanding borders
- Europe a society mobilized for war
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