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- Introduction
- Rome after 180
- Transitions -- ancient to medieval world: Late Antiquity
- The Spread and triumph of Christianity
- "Barbarization"
- Cultural assimilation
- The Reorganized Empire
- The Reign of Diocletian (c. 236-305; emperor 284-305)
- Called himself dominus ("lord")
- Persian-style ceremonial deference at court
- Took steps to define formal rules of imperial succession
- Divided his realm in half
- Diocletian took wealthier eastern half
- Maximian took the eastern half
- The "Tetrarchy" ("the rule of the four")
- Permitted a degree of decentralization
- Designed to end succession disputes
- Separated military from civilian chains of command
- Stabilized the currency and new system of taxation
- Ruled from Nicomedia (Asia Minor), retires at Split (Croatia) in 305
- The Reign of Constantine (272-337; emperor 324-337)
- Followed Diocletian's footsteps
- Government
- Ruled by decree
- Extensive spy network
- Declared army service hereditary
- Bound farmers and craftsmen to their trade
- Moves the capital to Constantinople (324)
- Made imperial succession hereditary
- Brought Rome back to principle of dynastic monarchy
- Divided his realm among three sons
- From Constantine to Theodosius
- Constantinople as leading city
- Regionalism
- Growing gap between rich and poor
- Secessionist movements (Britain, Spain, Gaul, and Germany)
- The Emergence and Triumph of Christianity
- How can we explain the appeal of early Christianity?
- The career of Jesus
- First-century sources
- Born in Judea
- Preaching, healing, and teaching
- Messianic entry (30) into Jerusalem during Passover
- Arrest
- Pontius Pilate
- Crucifixion
- The Christ (the "anointed one")
- Jesus and Second Temple Jerusalem
- The Dead Sea Scrolls
- Roman control of Judea was tenuous
- Zealots sought to expel the Romans by force
- Destruction of the Jewish Temple (66-70)
- Destruction of Jerusalem (132-135)
- Judaism, monotheism, and the covenant
- Interpreting the Covenant
- The Torah -- first five books of Old Testament
- Sadducees -- hereditary Temple priesthood and aristocratic guardians
- Pharisees -- interpreters of religious law
- Essenes -- radical, splinter group, spiritual deliverance through asceticism
- Jesus as controversial figure
- He was the messiah promised by God to deliver Israel
- Re-interpretation of Jesus' role as messiah: Greek theology
- The Growth of Christianity in the Hellenistic World
- St. Paul (c. 10- c. 67)
- Born at Tarsus (Asia Minor)
- Converted to Christianity
- Declared himself to be the apostle to the Gentiles
- Rejected Jewish law as irrelevant to salvation
- Making converts among Greek-speaking Jewish communities
- The appeal of Christianity
- Communal aspect
- Early organizational structure
- Role of women
- Appealed to broad range of social classes
- Promise of salvation
- Judaism and Christianity
- Hostility
- Understanding the messiah
- Christianity and the Roman Empire
- Treated early appearance of Christianity with indifference
- Persecutions were intermittent and short-lived
- By 300, 1-5% of total Roman population were perhaps Christians
- Constantine's conversion -- the Milvian Bridge (312)
- Made Christianity the favored religion
- Julian the Apostate -- abandoned Christianity and attempted to revive Roman paganism
- Theodosius the Great
- Prohibits pagan worship
- Makes Christianity the state religion
- The New Contours of Fourth-Century Christianity
- Doctrinal Quarrels
- Arians and Athanasians: the Trinity
- The importance of orthodoxy
- Christian theology and the Classical tradition
- Council of Nicea (325)
- Arian heresy is condemned
- Emperor presided over councils
- The growth of ecclesiastical organization
- Clergy and laity
- Hierarchical organization
- Distinctions of rank
- The Pope as bishop of Rome
- The "Petrine Succession"
- The spread of monasticism
- Disillusionment
- Asceticism as a substitute for martyrdom
- Response to increasing worldliness
- St. Benedict of Nursia (c. 480-c. 547)
- The Latin or Benedictine Rule
- Poverty, chastity, obedience, labor and prayer
- Absolute authority of the abbot
- Missionary work
- Dignity of human labor
- Changing attitudes toward women, marriage, and the body
- Christianity favorable toward women
- The denigration of women
- Virginity as highest spiritual standard
- The denigration of sexuality
- The Germanic Invasion and the Fall of the Western Roman Empire
- Observations
- Rome faces renewed pressure beyond its frontiers
- Power of Persia forced Rome to maintain a large army along the eastern frontier
- Mid-third century attacks by Germanic tribes, renewed in early fifth century
- German-Roman Relations
- The German presence in Rome
- Treated as barbarians
- German soldiers familiar in the Roman army
- Some German tribes had been settled inside Roman borders (foederati)
- Many Germans had converted to Arian Christianity
- Collapse of the western empire
- Movement of the Huns to the Black Sea (mid-fourth century) forced the Goths and others to migrate south
- The Goths had been clients of Rome for several centuries
- The Romans permit the Goths to cross the Danube (376)
- Revolt of the Goths (378) put down at the Battle of Adrianople
- Emperor Theodosius (r. 379-395)
- Restored peace by accommodating the Goth's demands
- Enrolled them in the Roman army
- Divided the empire between his two sons
- The Goths rebelled under Alaric and invaded Italy
- The Huns moved westward forcing other Germanic tribes toward the Rhine frontier
- The Vandals cross the Rhine and invade Gaul (406/7)
- Joined by the Goths
- The city of Rome is sacked (410)
- The Goths move westward into Gaul and Spain (Visigoths)
- Vandals attack Rome by sea (445)
- Franks, Burgundians and Alamans establish kingdoms in Gaul
- Romulus Augustulus is deposed by Odovacer (476)
- The Success and Impact of the Germanic Invasions
- Invading armies were small but grew larger "on the march"
- Explaining Rome's collapse
- The western empire could not defend itself
- Armies were difficult to move in an emergency
- Tax levels were already high so support of the army was made more difficult
- Low civilian morale
- Bureaucratic regime inspired little loyalty
- The survival of the eastern empire
- Greater wealth to maintain military forces
- Cities remained powerful centers of industry and trade
- Smaller borders and its armies were better supplied
- Economic consequences
- Western empire characterized by mass produced, low cost, high quality consumer goods
- By 500, the economy was shattered
- Standards of craftsmanship declined
- Roman life
- Tax, legal and administrative systems survived
- Aristocrats continued to dominate civic life
- The survival of Roman culture
- The Shaping of Western Christian Thought
- The classical heritage and the Church Fathers
- St. Jerome (c. 340-420)
- Translated the Bible into Latin (the Vulgate)
- Bible to be understood allegorically
- St. Ambrose (c. 340-397)
- On the Duties of Ministers
- God helps some Christians and not others (the "gift of grace")
- The life and thought of St. Augustine (354-430)
- The quest for Christianity
- Archbishop of Hippo (395)
- Confessions
- Predestination
- Doctrine of charity
- On the City of God
- Predestination
- City of Man -- "live according to man"
- City of God -- "live according to God"
- The Bible contains all wisdom
- A modified acceptance of classical thought
- Boethius links classical and medieval thought (c. 480-524)
- The "last of the Romans"
- Wrote handbooks on the liberal arts
- Handbooks on arithmetic and music
- Aristotelian logic
- The Consolation of Philosophy
- What is human happiness?
- The "highest good" is God
- Execution by Theodoric (524)
- The Christianization of Classical Culture in the West
- The challenge of classical ideas
- Replacing paganism with Christianity
- "Winnowing out" of classical texts
- Neoplatonism
- What is the relationship between classical thought and Christianity?
- Cassiodorus (c. 490-c. 583)
- History of the Goths
- The Institutes
- Classical literature as primer for understanding the Bible
- Copying manuscripts
- Preserving Christianity
- Eastern Rome and the Western Empire
- Justinian's revival of the empire (482-565; emperor 527-565)
- Barbarian pressures
- The heir of imperil Rome
- Empress Theodora (c. 500-547)
- The codification of Roman law
- Code
- Novels
- Digest
- Corpus Juris Civilis
- Justinian's military conquests -- the "Roman lake"
- The impact of Justinian's reconquest on the western empire
- Devastation in northern and central Italy
- The Lombard invasion
- Visigoths in Spain
- Conclusion
- Late antiquity
- Vulgarization of learned culture
- Christianization of the empire
- Byzantium, Islam, and Western Europe
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