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- Introduction
- The Calas Case and Voltaire (1762)
- Intolerance and ignorance
- Fanaticism and infamy
- Enlightenment concerns
- The danger of unchecked and arbitrary authority
- The value of religious toleration
- The importance of law, reason and human dignity
- The Foundations of the Enlightenment
- An 18th century phenomenon
- Basic characteristics
- The power of human reason
- Self-confidence
- Newtonian methods had wide application
- "Dare to know!" (Kant)
- Reason needed autonomy and freedom
- The "Holy Trinity:" Bacon, Newton and Locke
- Locke's Essay Concerning Human Understanding (1690)
- Education and environment
- Sense perception and the tabula rasa
- The goodness and perfectibility of humanity
- Moral improvement and social progress
- The organization of knowledge
- The scientific method
- Collected evidence on the rise and fall of nations
- Compared government constitutions
- The "cultural project" of the Enlightenment
- Practical, applied knowledge
- Spreading knowledge and free public discussion
- "To change the common way of thinking" (Diderot)
- Writing for a larger audience
- Academies sponsored prize essay contests
- The expansion of literacy
- The first "public sphere"
- Criticism and satire
- Irreverence toward custom and tradition
- Belief in human perfectibility and progress
- The relationship between nature and culture
- The World of the Philosophes
- The philosophe
- Voltaire (born François Marie Arouet, 1694-1778)
- A free thinker unhampered by the constraints of religion or dogma in any form
- The personification of the Enlightenment
- Life
- Educated by Jesuits
- Spent time in the Bastille for libel
- Temporary exile in England
- Great admirer and popularizer of all things English (especially Newton and Locke)
- Philosophical Letters (1734)
- Religious and political liberties of the British
- British open-mindedness and empiricism
- Admiration for English culture and politics and respect given to scientists
- Balance to British government British checked arbitrary power
- Religious toleration
- Observations on England as criticism of France
- Écrasez l'infâme -- "crush infamy" (all forms of repression, fanaticism and bigotry)
- Loathed religious bigotry
- Did not oppose religion -- sought to rescue morality from narrow dogma
- Common sense and simplicity
- Contacts with Frederick of Prussia and Catherine the Great
- Baron de Montesquieu (1689-1755)
- Life
- Born of a noble family, inherited an estate
- Served as magistrate in the Parlement of Bordeaux
- A cautious jurist
- The Persian Letters (1721)
- Series of letters between two Persian visitors to France
- Likened French absolutism to Persian despotism
- Thinly veiled criticism of France
- The Spirit of the Laws (1748)
- A work in comparative historical sociology
- Newtonian in its empirical approach
- How do structures and institutions shape laws?
- Different forms of government -- what spirit characterized them?
- Republic -- virtue
- Monarchy -- honor
- Despotism -- fear
- Spelled out the dangerous drift toward despotism in France
- Admired the British system of separate and balanced powers
- Checks and balances
- Diderot and the Encyclopedia
- A vast compendium of human knowledge
- Grandest statement of the philosophes' goals
- Scientific analysis applied to human reason -- happiness and progress
- Guided by Denis Diderot (1713-1784) and Jean d'Alembert (1717-1783)
- 17 large volumes of text, 11 volumes of illustrations (1751-1772)
- Purpose was to change the general way of thinking
- Demonstrating how the application of science could promote progress
- Heavy circulation despite the high price
- Government revoked permission to publish for trying to "propagate materialism" (1759)
- Internationalization of Enlightenment Themes
- The "party of humanity"
- "French" books widely distributed and read
- Cosmopolitan movement of ideas
- Enlightenment themes: humanitarianism and toleration
- Cesare Beccaria (1738-1794)
- On Crimes and Punishments (1764)
- General themes: arbitrary power, reason and human dignity
- Attacked the view that punishment represented society's vengeance on the criminal
- Legitimate rationale for punishment was to maintain social order, prevent other crimes
- Opposed torture and the death penalty
- Religious toleration
- End religious warfare and the persecution of heretics and religious minorities
- Few philosophes were atheists (materialists)
- Most were deists -- God as "divine clockmaker"
- Most philosophes viewed Judaism and Islam as backwards
- Gotthold Lessing (1729-1781)
- Treated Jews sympathetically
- Nathan the Wise (1779)
- Three great monotheistic religions are three versions of the same truth
- Moses Mendelssohn (1729-1786)
- Took up the question of Jewish identity
- On the Religious Authority of Judaism (1783)
- Defended Jewish communities against anti-Semitic policies
- Economics, government, and administration
- Rising states and empires made economic issues important
- The French Physiocrats
- Mercantilist policies were misguided
- Real wealth comes from land and agricultural production; advocated a simplified tax system
- Laissez-faire -- wealth and goods to circulate without government interference
- Adam Smith (1723-1790)
- Inquiry Into the Nature and Causes of the Wealth of Nations (1776)
- Disagreed with the centrality of agriculture
- Central issue was the productivity of human labor
- Mercantile restrictions did not create real economic health
- The "invisible hand" of the marketplace
- Rational individuals should pursue their interests rationally
- The stages of economic growth
- Following the "obvious and simple system of natural liberty"
- Empire and Enlightenment
- The economics of empire and the profitability of colonies
- New world of natural humanity and simplicity
- The slave trade and humanitarianism, individual rights and natural law
- Abbé Guillaume Thomas Francois Raynal
- Philosophical History . . . of Europeans in the Two Indies (1770)
- A total history of colonization, natural history, exploration and commerce
- Industry and trade bring improvement and progress
- Condemned the Spanish in Mexico and Peru, the Portuguese in Brazil, the English in North America
- A good government required checks and balances
- The problem? -- Europeans in the New World had unlimited power
- Slavery and the Atlantic world
- Atlantic slave trade hits its peak in the 18th century
- For Raynal and Diderot, slavery defied natural law and natural freedom
- A condemnation of slavery in a metaphorical sense
- Slavery as a violation of self-government
- Few philosophes advocated the total abolition of slavery
- Exploration and the Pacific world
- Mapping the Pacific and scientific missions
- Louis-Anne de Bougainville (1729-1811)
- Sent by the French government to the South Pacific (1767)
- Looked for a new route to China and new spices
- Described Tahiti
- Captain James Cook (1728-1779)
- Two trips to the South Pacific
- Charted coasts of New Zealand, New Holland, New Hebrides and Hawaii
- Explored the Antarctic continent, the Bering Sea and the Arctic Ocean
- Travel accounts of these voyages read by a large audience eager for such information
- The impact of the scientific missions
- The 18th century fascinated by stories of new cultures
- Diderot, Supplément au Voyage de Bougainville (1772)
- Tahitians as original human beings
- Humanity in its natural state
- Uninhibited sexuality and freedom from religious dogma
- Simplicity v. over-civilized Europeans
- Alexander von Humboldt (1769-1859)
- Spent five years in Spanish America
- Personal Narratives of Travels (1814-1819)
- Toward Darwin and evolutionary change
- The Radical Enlightenment
- How revolutionary was the Enlightenment?
- The world of Jean Jacques Rousseau (1712-1778)
- General observations
- Quarreled with and contradicted other philosophes
- Attacked privilege and believed in the goodness of humanity
- Introduced the notion of sensibility (the "cult of feeling")
- The first to speak of popular sovereignty and democracy
- 6 The most utopia of the philosophes
- The Social Contract (1762)
- "Man was born free, and everywhere he is in chains"
- The origins of government
- The legitimacy of government
- Social inequality and private property
- Legitimate authority arises from the people alone
- Sovereignty should not be divided among different branches of the government
- Exercising sovereignty transformed the nation
- The national community would be united by the "general will"
- Citizens bound by mutual obligation rather than coercive laws
- Citizens' common interests represented in the whole
- Emile (1762)
- Story of a boy educated in the "school of nature"
- Children should not be forced to reason early in life
- The aim was moral autonomy and good citizenship
- Women useful as mothers and wives only
- "Natural" is better, more simple, uncorrupted
- Julie, ou la nouvelle Heloise (1761)
- 70 editions in 30 years
- Domestic and maternal virtues
- Humans ruled by their hearts as much as their heads
- Middle class and aristocratic sensibility: spontaneous feelings
- The Enlightenment and gender
- Education as key to social progress -- education for all?
- Were men and women different?
- Were gender differences natural, or socially created?
- The world of Mary Wollstonecraft (1759-1797)
- Rousseau's sharpest critic
- A Vindication of the Rights of Women (1792)
- Republican ideas
- Spoke against inequality and artificial distinctions of rank, birth or wealth
- Society ought to seek "the perfection of our nature and capability of happiness"
- Women had the same innate capacity for reason and self-government
- Virtue the same thing for men and women
- Relations between the sexes ought to be based on equality
- The family
- The legal inequalities of marriage law
- Women "educated" to be dependent and seductive in order to win husbands
- Education has to promote liberty and self-reliance
- The common humanity of men and women
- The natural division of labor between men and women
- Hinted that women might have political rights
- The Enlightenment and Eighteenth Century Culture
- The Book Trade
- The expansion of printing and "print culture"
- An international and clandestine book trade
- Growth of daily newspapers
- British press was relatively free of restrictions
- Censorship only made books more expensive
- "Philosophical books" -- subversive literature of all kinds
- The 18th century "literary underground"
- High culture, new elites and the "public sphere"
- Networks of readers and new forms of sociability and discussion
- Elite or high culture was small but cosmopolitan
- Joined together members of the nobility and wealthy members of the middle classes
- "Learned societies"
- American Philosophical Society (Philadelphia)
- Select Society of Edinburgh
- Organized intellectual life outside universities
- Provided libraries, meeting places for discussion, published journals
- Elites also met in Academies
- Royal Society of London
- French Academy of Literature
- Berlin Royal Academy
- Fostered a sense of common purpose and seriousness
- Salons
- Organized by well-connected and learned aristocratic women
- Brought together men and women of letters with members of the aristocracy
- Located in all major cities
- Other societies
- Masonic Lodges
- Secret society with elaborate rituals
- Egalitarian
- Pledged themselves to rational thought in all human affairs
- Coffee houses
- Aided the circulation of new ideas
- The "public sphere" and "public opinion"
- The ability to think and criticize freely
- Effect on politics -- moving politics beyond the court
- Middle-class culture and reading
- Shopkeepers, small merchants, lawyers and professionals -- a different reading public
- Bought and borrowed books
- Targeted middle class women
- Popularized Enlightenment treatises on education and the mind
- Popularity of the novel
- Samuel Richardson (1689-1761) -- Pamela and Clarissa
- Daniel Defoe (1660-1731) -- Moll Flanders and Robinson Crusoe
- Henry Fielding (1707-1754) -- Tom Jones
- Fanny Burney (1752-1840) -- Evelina
- Ann Radcliffe (1764-1823)
- Maria Edgeworth (1767-1849)
- Jane Austen (1775-1817) -- Pride and Prejudice and Emma
- Popular culture: urban and rural
- Literacy
- Varied by gender, class, and location
- Greater literacy in northern Europe
- Ran high in towns and cities
- Broadsides, woodcuts, prints, drawings, cartoons
- The availability of new reading material
- The "blue books" -- inexpensive, small paperbacks
- Traditional popular literature
- Short catechisms
- Tales of miracles
- The lives of saints
- Networks of sociability
- Guild organizations offered discussion and companionship
- Street theatre and singers
- Market days and village festivals
- Oral and literate cultures overlapped
- The philosophes and popular culture
- The Enlightenment was an urban phenomenon
- Looked at popular culture with distrust and ignorance
- Eighteenth-century music
- The last phase of the Baroque
- Bach and Handel
- Johann Sebastian Bach (1685-1750)
- Remained a German provincial his entire life
- A church musician at Leipzig
- Supplied music for Sunday and holiday services
- An ardent Protestant, unaffected by the the secularism of the Enlightenment
- George Frederick Handel (1685-1759)
- Public-pleasing cosmopolitan
- Established himself in London
- The oratorio -- musical drama to be performed in concert
- The Messiah
- Hayden and Mozart
- The "classical style"
- Imitating classical principles of order, clarity and symmetry
- The string quartet and the symphony
- Wolfgang Amadeus Mozart (1756-1791)
- Began composing at age four, a keyboard virtuoso at 6
- Wrote his first symphony at age nine
- Attracted attention across Europe
- Freemasonry
- Died relatively poor
- The Marriage of Figaro, Don Giovanni and The Magic Flute
- Joseph Haydn (1732-1809)
- Spent his life with a wealthy Austro-Hungarian family
- Moved to London -- "commercial market for culture
- The "father of the symphony"
- Opera
- A 17th century creation
- Claudio Monteverdi (1567-1643)
- combined music with theatre
- Christoph Willibald von Gluck (1714-1787)
- Came to Paris from Austria
- The musical tutor of Marie Antoinette
- Simplified arias, emphasized dramatic action
- High entertainment for the French court
- Aristocratic and court patronage
- Pierre Augustin de Beaumarchais (1732-1799
- Author of The Marriage of Figaro
- Satirized the French nobility
- Conclusion
- Science as a form of knowledge
- Raising problems to public awareness
- The "language" of the Enlightenment
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