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1 The Collision Of Cultures
2 Britain And Its Colonies
3 Colonial Ways Of Life
4 The Imperial Perspective
5 From Empire To Independence
6 The American Revolution
7 Shaping A Federal Union
8 The Federalist Era
9 The Early Republic
10 Nationalism And Sectionalism
11 The Jacksonian Impulse
12 The Dynamics Of Growth
13 An American Renaissance: Religion, Romanticism, And Reform
14 Manifest Destiny
15 The Old South
16 The Crisis Of Union
17 The War Of The Union
18 Reconstruction: North And South
19 New Frontiers: South And West
20 Big Business And Organized Labor
21 The Emergence Of Urban America
22 Gilded-age Politics And Agrarian Revolt
23 An American Empire
24 The Progressive Era
25 America And The Great War
26 The Modern Temper
27 Republican Resurgence And Decline
28 New Deal America
29 From Isolation To Global War
30 The Second World War
31 The Fair Deal And Containment
32 Through The Picture Window: Society And Culture, 19451960
33 Conflict And Deadlock: The Eisenhower Years
34 New Frontiers: Politics And Social Change In The 1960s
35 Rebellion And Reaction In The 1960s And 1970s
36 A Conservative Insurgency
37 Triumph And Tragedy: America At The Turn Of The Century

The Klan's Fight for Americanism (1926), Hiram W. Evans

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The backlash against "alien" groups "infesting" American life after World War I assumed its most virulent form in a revival of the Ku Klux Klan. The organization had first emerged in the rural South after the Civil War, seeking to intimidate blacks from voting or holding office, and had pretty much died out by 1900. The zealous patriotism fostered by American intervention in World War I helped revive the Klan. In its new form it was more of an urban than a rural phenomenon. It adopted a broader agenda than the original organization, and its membership grew across the nation. By 1926 it boasted over 3 million members. Klan intolerance now went beyond blacks to include Jews, Catholics, Communists, and labor unionists. Texas dentist Hiram Evans assumed leadership of the organization in 1926. In this speech he reveals that the Klan was fundamentally a protest against all of the ills associated with modern culture.

. . . The Klan, therefore, has now come to speak for the great mass of Americans of the old pioneer stock. We believe that it does fairly and faithfully represent them, and our proof lies in their support. To understand the Klan, then, it is necessary to understand the character and present mind of the mass of old-stock Americans. The mass, it must be remembered, as distinguished from the intellectually mongrelized "Liberals."

These are, in the first place, a blend of various peoples of the so-called Nordic race, the race which, with all its faults, has given the world almost the whole of modern civilization. The Klan does not try to represent any people but these. . . .

These Nordic Americans for the last generation have found themselves increasingly uncomfortable, and finally deeply distressed. There appeared first confusion in thought and opinion, a groping and hesitancy about national affairs and private life alike, in sharp contrast to the clear, straightforward purposes of our earlier years. There was futility in religion, too, which was in many ways even more distressing. Presently we began to find that we were dealing with strange ideas; policies that always sounded well but somehow always made us still more uncomfortable.

Finally came the moral breakdown that has been going on for two decades. One by one all our traditional moral standards went by the boards or were so disregarded that they ceased to be binding. The sacredness of our Sabbath, of our homes, of chastity, and finally even of our right to teach our own children in our own schools fundamental facts and truths were torn away from us. Those who maintained the old standards did so only in the face of constant ridicule. . . .

The old-stock Americans are learning, however. They have begun to arm themselves for this new type of warfare. Most important, they have broken away from the fetters of the false ideals and philanthropy which put aliens ahead of their own children and their own race. . . .

One more point about the present attitude of the old-stock American: he has revived and increased his long-standing distrust of the Roman Catholic Church. It is for this that the native Americans, and the Klan as their leader, are most often denounced as intolerant and prejudiced. . . .

The Ku Klux Klan, in short, is an organization which gives expression, direction and purpose to the most vital instincts, hopes, and resentments of the old-stock Americans, provides them with leadership, and is enlisting and preparing them for militant, constructive action toward fulfilling their racial and national destiny. . . . The Klan literally is once more the embattled American farmer and artisan, coordinated into a disciplined and growing army, and launched upon a definite crusade for Americanism! . . .

Thus the Klan goes back to the American racial instincts, and to the common sense which is their first product, as the basis of its beliefs and methods. . . .

There are three of these great racial instincts, vital elements in both the historic and the present attempts to build an America which shall fulfill the aspirations and justify the heroism of the men who made the nation. These are the instincts of loyalty to the white race, to the traditions of America, and to the spirit of Protestantism, which has been an essential part of Americanism ever since the days of Roanoke and Plymouth Rock. They are condensed into the Klan slogan: "Native, white, Protestant supremacy."

Author : Hiram W. Evans

Citation / Source : From Hiram W. Evans, "The Klan's Fight for Americanism," North American Review 223 (March 1926):38-39

Reference :   America: A Narrative History, 6th Edition, Chapter 26; Inventing America, Chapter 23; Give Me Liberty, Chapter 19

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