Skip to content

Choose a Chapter | Purchase the eBook

1 The Collision Of Cultures
2 Britain And Its Colonies
3 Colonial Ways Of Life
4 The Imperial Perspective
5 From Empire To Independence
6 The American Revolution
7 Shaping A Federal Union
8 The Federalist Era
9 The Early Republic
10 Nationalism And Sectionalism
11 The Jacksonian Impulse
12 The Dynamics Of Growth
13 An American Renaissance: Religion, Romanticism, And Reform
14 Manifest Destiny
15 The Old South
16 The Crisis Of Union
17 The War Of The Union
18 Reconstruction: North And South
19 New Frontiers: South And West
20 Big Business And Organized Labor
21 The Emergence Of Urban America
22 Gilded-age Politics And Agrarian Revolt
23 An American Empire
24 The Progressive Era
25 America And The Great War
26 The Modern Temper
27 Republican Resurgence And Decline
28 New Deal America
29 From Isolation To Global War
30 The Second World War
31 The Fair Deal And Containment
32 Through The Picture Window: Society And Culture, 19451960
33 Conflict And Deadlock: The Eisenhower Years
34 New Frontiers: Politics And Social Change In The 1960s
35 Rebellion And Reaction In The 1960s And 1970s
36 A Conservative Insurgency
37 Triumph And Tragedy: America At The Turn Of The Century

Sources of Freedom. "Lynching from a Negro's View"

» Return to Document Reader
» Worksheet

In this short essay, an African-American woman described the effects of lynching on the African-American community and the nation as a whole. She encouraged special condemnation of the supposed Christians, including preachers, who remained silent about or, in some cases, encouraged the violent attacks by whites against their African-American neighbors.

It is a source of deep regret and sorrow to many good Christians in this country that the church puts forth so few and such feeble protests against lynching. As the attitude of many ministers on the question of slavery greatly discouraged the abolitionists before the war, so silence in the pulpit concerning the lynching of negroes to-day plunges many of the persecuted race into deep gloom and dark despair. Thousands of dollars are raised by our churches every year to send missionaries to Christianize the heathen in foreign lands, and this is proper and right. But in addition to this foreign missionary work, would it not be well for our churches to inaugurate a crusade against the barbarism at home, which converts hundreds of white women and children into savages every year, while it crushes the spirit, blights the hearth and breaks the hearts of hundreds of defenceless blacks? Not only do ministers fail, as a rule, to protest strongly against the hanging and burning of negroes, but some actually condone the crime without incurring the displeasure of their congregations or invoking the censure of the church. Although the church court which tried the preacher in Wilmington, Delaware, accused of inciting his community to riot and lynching by means of incendiary sermon, found him guilty of "unministerial and unchristian conduct," of advocating mob murder and of thereby breaking down the public respect for the law, yet it simply admonished him to be “more careful in the future” and inflicted no punishment at all. Such indifference to lynching on the part of the church recalls the experience of Abraham Lincoln, who refused to join a church in Springfield, Illinois, because only three out of twenty-two ministers in the whole city stood with him in his effort to free the slave. But, however unfortunate may have been the attitude of some churches on the question of slavery before the war, from the moment the shackles fell from the black man's limbs to the present day, the American Church has been most kind and generous in its treatment of the backward and struggling race. Nothing but ignorance or malice could prompt one to disparage the efforts put forth by the churches in the negro's behalf. But, in the face of so much lawlessness to-day, surely there is a role for the Church Militant to play. When one reflects upon the large number of negroes who are yearly hurdled into eternity, unshriven by priest and untried by law, one cannot help realizing that as a nation we have fallen upon grave times, indeed. Surely, it is time for the ministers in their pulpits and the Christians in their pews to fall upon their knees and pray for the deliverance from this rising tide of barbarism which threatens to deluge the whole land.

Section Menu





Norton Gradebook

Instructors now have an easy way to collect students’ online quizzes with the Norton Gradebook without flooding their inboxes with e-mails.

Students can track their online quiz scores by setting up their own Student Gradebook.