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Advice Books
Richard Brathwaite, from The
English Gentlewoman
The
manual by Richard Brathwaite, The English
Gentlewoman (1631), focuses on leisured
women of the higher classes and the graces,
virtues, and activities expected of them
at the various stages of their lives. Brathwaite
was a country gentleman of some fortune,
a Cavalier and a Royalist. He examines the
life of the lady in society, assuming that
she will and should be often in company,
not confined at home. (Wenceslaus Hollar's image
of a gentlewoman shows the various accoutrements
of the seventeenth-century society lady.)
Brathwaite expects of his model gentlewoman
that "her education hath so enabled
her as she can converse with you of all places,
deliver her judgment conceivingly of most
persons, and discourse most delightfully
of all fashions." For him the principal
ornament of women is civility: chastity is
important at all stages of life, but it is
to be matched with gentility and courtesy
and pleasing behavior. Brathwaite speaks
of honor not only as moral worth but also
as high estate or gentility and places special
emphasis on preserving reputation, or "estimation." The
extract given here focuses on the behavior
expected of a widow, in regard to chastity
and retirement, and the desirability of shunning
a second marriage. The passage invites comparison
with expectations of the widowed duchess
in The Duchess of Malfi (NAEL 8, 1.1462).
Are you widows? You deserve much honor if
you be so indeed. The name both from the
Greek and Latin hath received one consonant
etymology: deprived or destitute. Great difference
then is there betwixt those widows which
live alone and retire themselves from public
concourse, and those which frequent the company
of men. For a widow to love society, gives
speedy wings to spreading infamy * * * for
in public concourse and in court-resorts
there is no place for widows. For in such
meetings she exposeth her honor to danger,
which above all others she ought incomparably
to tender.
>> note 1 Yea,
but you will object: admit our inheritance,
family, fortunes, and all lie a-bleeding?
May we not make recourse to public courts
for redress of our public wrongs? What
of all this? Do not complain that you are
desolate or alone. Modesty affecteth
>> note 2 silence
and secrecy; a chaste woman solitariness
and privacy. If you have business with
the judge of any court and you much fear
the power of your adversary, employ all
your care to this end, that your faith
may be grounded in those promises of Christ,
>> note 3 "Your
Lord maketh intercession for you, rendering
right judgment to the orphan and righteousness
unto the widow."
The inestimable inheritance of chastity
is incomparably more to be esteemed and with
greater care preserved by widows than wives,
albeit by these neither to be neglected but
highly valued. Out of that ancient experience
which time hath taught them, their own observations
informed them, and the reverence of their
condition put upon them, they are to instruct
others in the practice of piety, reclaim
others from the paths of folly, and with
a virtuous convoy guide them to glory. It
would less become them to trick and trim
themselves gaudily or gorgeously than young
girls, whose beauty and outward ornament
is the hope and anchor-hold of their preferment,
for by these do they husbands seek and hope
in time to get what they seek. Whereas it
were much more commendable for widows neither
to seek them nor being offered to accept
them; lest enforced by necessity or won by
importunacy, or giving way to their frailty,
they make exchange of their happy estate
for a continuate scene of misery.
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